Green Message: The Evergreen Messages of Spirituality, Sanskrit and Nature

चिदानन्द_घनो मानं महाचेताः महाकृतिः ।
चक्री चिन्तामणिश्चन्द्रः सुधाकारो वराननः ॥१५१॥
Cidaananda_Ghano Maanam Mahaa-Cetaah Mahaa-[Aa]krtih |
Cakrii Cintaamannish-Candrah Sudhaa-[Aa]kaaro Vara-[A]ananah ||151||

Meaning:
151.1: (Salutations to Sri Ramakrishna) Who is condensed Bliss-Consciousness [Cit Ananda Ghana]; Whose Self Perception is condensed Bliss-Consciousness [Maana]; The Consciousness which is very Deep [Mahaa Cetah]; The Consciousness which extends Infinitely [Maha Aakriti],
151.2: Who is the wielder of Chakra (Wheel of all Life Systems) (Consciousness from which all Life Systems emerge) [Chakri]; Who is the Gem giving rise to Thoughts (Gem whose radiance are the Thoughts giving rise to Creation) (Consciousness from which all Creative Thoughts emerge) [Chintamani]; Who is the Moon (Cool Rays of Moon) (Consciousness whose radiance are the Cool Rays of Bliss) [Chandra]; Whose Form (as Consciousness) is that of the Nectar of Bliss [Sudha Aakara]; Whose Excellent Face (as Consciousness) is that of the Nectar of Bliss [Vara Aanana].






रसाधारो रसागारो रसालापी रसस्थितिः ।
दिव्यरस_प्रसूतिश्च दिव्यरस_प्रदायकः ॥१५२॥
Rasa-[A]adhaaro Rasa-[A]agaaro Rasa-[A]alaapii Rasa-Sthitih |
Divya-Rasa_Prasuutish-Ca Divya-Rasa_Pradaayakah ||152||

Meaning:
152.1: (Salutations to Sri Ramakrishna) Who is a Receptacle of Divine Rasa (Divine Sentiment) [Rasa Aadhara]; The Receptacle which is fully filled with Divine Rasa [Rasa Aagaara]; The Receptacle from which Divine Rasa overflows in His Conversations [Rasa Aalapi]; And the Receptacle in which His very being gets established in Samadhi immersed in Divine Rasa [Rasa Sthiti],
152.2: Who gives rise to Divine Rasa [Divya Rasa Prasuti]; That Divine Rasa He gives to others (through the Grace of His Presence and Devotional Moods) [Divya Rasa Pradayaka].






सुस्पष्ट_रसिक_श्रेष्ठः सम्पूर्ण_रस_वर्षकः ।
रसपूर्णो रसज्ञो वै रसोद्भिन्न_स्वरूपकः ॥१५३॥
Suspasstta_Rasika_Shresstthah Sampuurnna_Rasa_Varssakah |
Rasa-Puurnno Rasa-Jnyo Vai Raso[a-U]dbhinna_Svaruupakah ||153||

Meaning:
153.1: (Salutations to Sri Ramakrishna) Who is evidently the best among the Rasikas (One Who is filled with Divine Rasa) [Suspashta Rasika Shreshta]; Who showers Divine Rasas of all types and variations [Sampurna Rasa Varshaka],
153.2: Who is fully filled with Divine Rasas [Rasa Purna], Who is the knower of all Divine Rasas [Rasa Gya]; Indeed Whose very Nature is revealed by the Divine Rasas [Rasa Udbhinna Svarupaka].






सर्वदिव्य_रसोल्लासो रसाऽऽस्वाद_प्रमोदितः ।
नवदिव्य_रसज्ञानो ब्रह्माम्भोधि_निमज्जकः ॥१५४॥
Sarva-Divya_Raso[a-U]llaaso Rasa-[A]asvaada_Pramoditah |
Nava-Divya_Rasa-Jnyaano Brahma-Ambhodhi_Nimajjakah ||154||

Meaning:
154.1: (Salutations to Sri Ramakrishna) Who delights in all Divine Rasas (Divine Sentiments) [Sarva Divya Rasa Ullasa] and rejoices in actually tasting them (experientially through His Divine Moods) [Rasa Aasvada Pramodita],
154.2: Who had the knowledge of the Nine Divine Rasas [Nava Divya Rasa Gyana], and got immersed in the Ocean of Brahman while tasting those (Rasas) [Brahma Ambhodhi Nimajjaka].






दानी धनी सुकान्तिश्च निखिलाभय_दायकः ।
दिव्यानन्द_सुधावर्षी स्निग्धो दिव्यरसोज्ज्वलः ॥१५५॥
Daanii Dhanii Sukaantish-Ca Nikhila-Abhaya_Daayakah |
Divya-[A]ananda_Sudhaa-Varssii Snigdho Divya-Raso[a-U]jjvalah ||155||

Meaning:
155.1: (Salutations to Sri Ramakrishna) Who is a bestower of Spiritual Wealth [Daani], being Himself Wealthy with Spiritual Treasure [Dhani] and filled with Spiritual Splendour [Sukanti]; Who bestows Fearlessness to the whole World (by His Gospel of Divine Presence within all) [Nikhila Abhaya Dayaka],
155.2: Who showered the Nectar of Divine Joy towards all [Divya Ananda Sudha Varshi], in a Gentle and Friendly manner (which charmed all) [Snigdha], and with His Form shining with Divine Rasa (Divine Sentiment) [Divya Rasa Ujjvala].






सर्वव्याप्तः प्रपञ्चेशः सर्वधर्म_स्वरूपकः ।
सर्ववृष्ट_कृपासारः सदानन्दः सुखालयः ॥१५६॥
Sarva-Vyaaptah Prapan.ce[a-Ii]shah Sarva-Dharma_Svaruupakah |
Sarva-Vrsstta_Krpaa-Saarah Sadaa-[Aa]nandah Sukha-[A]alayah ||156||

Meaning:
156.1: (Salutations to Sri Ramakrishna) Who (in Essence) is All-Pervading [Sarva Vyapta]; (And being present everywhere as the underlying essence) Who is the Lord of the Visible Worlds made of the Five Elements [Prapancha Isha] (Thus all outward manifestations are from Him); (Like all outward manifestations are from Him, returning to Divinity also points to Him) Therefore He is also the Essence of All Religions (which aims to return to Divinity through various paths) [Sarva Dharma Svarupaka],
156.2: Wherever there is a shower of Grace, He is present as Its Essence [Sarva Vrista Kripa Saara]; He is always Blissful [Sadaa Ananda] and (within the Cave of the Heart makes known His Presence as) an Abode of Joy [Sukha Aalaya].






प्रकृष्ट_साम्य_संवेत्ता मैत्र्यादर्श_प्रदर्शकः ।
स्वाधीनता_रहस्यज्ञः प्रोज्ज्वलो मार्गदृग्वरः ॥१५७॥
Prakrsstta_Saamya_Samvettaa Maitrya-[A]adarsha_Pradarshakah |
Svaadhiinataa_Rahasya-Jnyah Projjvalo Maarga-Drg-Varah ||157||

Meaning:
157.1: (Salutations to Sri Ramakrishna) Who knew the real underlying Source of Equality (as the Divinity behind all) [Prakrishta Samya Samvetta] and showed the Ideal of Friendship (based on this Equality) [Maitrya Aadarsha Pradarshaka],
157.2: Who knew the secret of Freedom (arising from the Divine Essence) [Svadhinata Rahashya Gya]; Whose Life shone brightly with the Light of Divinity [Projjvala] and Who was the best among the Seers of the Path (to Equality, Friendship and Freedom) (all arising from the same source of Divinity behind all) [Marga Drg Vara].






दिव्यवाणी_सुधावर्षी दिव्यगीति_सुगायकः ।
सर्वधर्म_सुसंस्कर्ता धर्मग्लानि_विदूरकः ॥१५८॥
Divya-Vaannii_Sudhaa-Varssii Divya-Giiti_Sugaayakah |
Sarva-Dharma_Susamskartaa Dharma-Glaani_Viduurakah ||158||

Meaning:
158.1: (Salutations to Sri Ramakrishna) Who showered Nectar with His Divine Conversations [Divya Vaani Sudhaa Varshi] and Who stirred the hearts of the listeners with His Divine Songs [Divya Geeti Sugayaka],
158.2: Who refined all the Religious Paths (by pointing to their Divine Goal) [Sarva Dharma Susamskarta] and removed the fatigue in those Religious Paths (by instilling the fervour of Divine Spirit in them) [Dharma Glani Viduraka].






सत्कार्य_तत्परः शूरः सर्वसन्ताप_हारकः ।
श्रुतिसारोपदेष्टा वै सम्प्रदायाधिनायकः ॥१५९॥
Sat-Kaarya_Tatparah Shuurah Sarva-Santaapa_Haarakah |
Shruti-Saaro[a-U]padessttaa Vai Sampradaaya-Adhinaayakah ||159||

Meaning:
159.1: (Salutations to Sri Ramakrishna) Who was always engaged in Works as an offering to the Divine [Sat Karya Tatpara], and stirred up a strong Current of Divine Presence around Him [Shura] which removed all kinds of miseries from the hearts of the afflicted [Sarva Santapa Haaraka],
159.2: Who taught the essence of the Shrutis (through His Life) [Shruti Saara Upadeshta], and served as the Divine Agent leading all Religious Traditions towards God (through true yearning) [Sampradaya Adhinayaka].






स्मरजित् क्रोधजिन्न्यासी स्मर_हालाहलान्तकः ।
सिद्धयोगी महायोगो विक्षेपादि_विनाशकृत् ॥१६०॥
Smara-Jit Krodha-Jin-Nyaasii Smara_Haalaahala-Antakah |
Siddha-Yogii Mahaa-Yogo Vikssepaadi_Vinaasha-Krt ||160||

Meaning:
160.1: (Salutations to Sri Ramakrishna) Who is the conquerer of Smara (God of love representing lust) [Smara Jit], Who is the conquerer of Krodha (Anger) [Krodha Jit], Who is a Nyasi (Renunciate) [Nyasi]; Who puts an end to the Poison of Smara (Poison of Lust) [Smara Haalahala Antaka],
160.2: Who is an accomplished Yogi [Siddha Yogi], Who is the embodiment of the Great Yoga (Communion with God) [Maha Yoga]; Who destroys all Mental Distractions and other Disturbances (by showing the way to the Blissful Divine Consciousness) [Vikshepa Aadi Vinasha Krt].






समाधिमण्डनो मान्यः समाधिसुख_संस्थितः ।
स्वधाम_राजमानश्च मायालेश_विवर्जितः ॥१६१॥
Samaadhi-Mannddano Maanyah Samaadhi-Sukha_Samsthitah |
Sva-Dhaama_Raajamaanash-Ca Maayaa-Lesha_Vivarjitah ||161||

Meaning:
161.1: (Salutations to Sri Ramakrishna) Whose ornament is Samadhi [Samadhi Mandita], Whose Honour (is Samadhi) [Maanya], Who abides in the Bliss of Samadhi [Samadhi Sukha Samsthita],
161.2: (In Samadhi) Who abides in His Own Abode shining (with the Divine Illumination of the Self) [Sva Dhama Rajamana]; (Who abides in His Own Blissful Abode) Which is devoid of even a trace of Maya (Delusion) [Mayalesha Vivarjita].






विमुग्ध_जीव_मायाघ्नः शरण्यो मतिवर्धनः ।
अमानी मानदः स्वामी मनोमद_विखण्डनः ॥१६२॥
Vimugdha_Jiiva_Maayaa-Ghnah Sharannyo Mati-Vardhanah |
Amaanii Maana-Dah Svaamii Mano-Mada_Vikhannddanah ||162||

Meaning:
162.1: (Salutations to Sri Ramakrishna) Who destroys the Delusions of the Persons attached to and infatuated with the World (without having any Spiritual aim of life) [Vimugdha Jiva Maya Ghna]; Who gives Refuge to them [Sharanya] and enhances their Spiritual Intelligence (Sensing the presence of Divinity amidst the transitoriness of life) [Mati Vardhana],
162.2: Who is beyond Honour and Dishonour [Amaani], but Who gave Honour to all (by pointing to their essential Divine Nature) [Maana Da]; Who is the Master (Who moulded the lives of many) [Svaami] by breaking their Pride (and turning their mind towards God) [Mana Mada Vikhandana].






युगन्धरो युगाचार्यो बोधागम्यो यतीश्वरः ।
युगप्रवर्तको युक्तः स्वप्रकाशो युगेश्वरः ॥१६३॥
Yugandharo Yuga-[A]acaaryo Bodha-Agamyo Yati-[I]ishvarah |
Yuga-Pravartako Yuktah Svaprakaasho Yuge[a-Ii]shvarah ||163||

Meaning:
163.1: (Salutations to Sri Ramakrishna) Who supports the Dharma of this Age [Yugandhara] by teaching the True Essence of Dharma as a Spiritual Preceptor of this Age [Yuga Acharya]; Whose Source of Knowledge is from the Divine Realm which is unattainable by Mind and Intellect [Bodha Agamya]; Who acts as the Lord of the Saints and Ascetics who devote their lives in the path of God (and uphold the Dharma of mankind) [Yati Ishvara].
163.2: Whose Life ushered in a new Dharma in this Yuga [Yuga Pravartaka]; Whose constant communion with God (ushered in a new Dharma in this Yuga based on directing one's life to God) [Yukta]; Whose self-evident Spiritual Effulgence (ushered in a new Dharma in this Yuga based on manifesting one's divinity in life) [Sva Prakasha]; Whose incarnation as the Lord of this Yuga (ushered in a new Dharma in this Yuga which is broad and deep) [Yuga Ishvara].






योगासन_स्थितो ध्यानी यतिमानस_रञ्जकः ।
योगिगम्य_स्वरूपश्च पूर्णयोग_प्रकाशकः ॥१६४॥
Yoga-[A]asana_Sthito Dhyaanii Yati-Maanasa_Ran.jakah |
Yogi-Gamya_Svaruupash-Ca Puurnna-Yoga_Prakaashakah ||164||

Meaning:
164.1: (Salutations to Sri Ramakrishna) Who is seated in the Posture of Yoga [Yoga Aasana Sthita] meditating on God [Dhyani]; That Beautiful Posture and that Meditation creates waves of Delight in the Heart of the Saints and Ascetics [Yati Manasa Ranjaka],
164.2: Whose Divine Nature is the final destination of the Yogis [Yogi Gamya Svarupa]; Whose Life has revealed Yoga in its complete form, in all its dimensions and all its depth [Purna Yoga Prakashaka] (Hence His Beautiful Form creates waves of Delight in the Heart of the Saints and Ascetics).






नितरां शोभित_क्षौणिः निवासः शरणं सुहृत् ।
श्याम_श्यामा_शिवोद्गाता शिव_श्याम_शिवामयः ॥१६५॥
Nitaraam Shobhita_Kssaunnih Nivaasah Sharannam Suhrt |
Shyaama_Shyaamaa_Shivo[a-U]dgaataa Shiva_Shyaama_Shivaamayah ||165||

Meaning:
165.1: (Salutations to Sri Ramakrishna) Who is a great Ornament of the Earth [Nitaraam Shobhita Kshauni]; Who dwells within the Hearts [Nivaasa] of the Devotees and acts as their final Refuge [Sharana]; Who is Compassionate (and His Grace is like the benevolence of the Earth towards all beings) [Suhrt],
165.2: Who sang the praises of Shyama (Krishna), Shyamaa (Kali) and Shiva [Shyama Shyamaa Shiva Udgata] and created a Divine Atmosphere filled with the Divine Moods of Shiva, Shyama (Krishna) and Shivaa (Divine Mother) [Shiva Shyama Shivamaya] (and immersed the Devotees in the Bliss of God).






यक्षो ज्योतिर्मयो ज्योतिः स्मयहीनो गतकल्मः ।
पाता धाता पिता बन्धुः विबुधः शममण्डनः ॥१६६॥
Yaksso Jyotirmayo Jyotih Smaya-Hiino Gatakalmah |
Paataa Dhaataa Pitaa Bandhuh Vibudhah Shama-Mannddanah ||166||

Meaning:
166.1: (Salutations to Sri Ramakrishna) Who is the Supremely Worshippable (Consciousness) [Yaksha] which is Effulgent [Jyotirmaya] with Divine Light [Jyoti]; The Light which is free from any trace of Egoity [Smya Hina] and free from any trace of Fatigue [Gataklama]; (That Light which is ever Fresh, Soothing and filled with Bliss),
166.2: (Who is that Divine Light in Essence which is our) True Protector [Paataa], True Supporter [Dhaataa], True Father [Pitaa] (and Mother) and True Friend [Bandhu]; Who is the Supreme Light of Wisdom [Vibudha] adorned with Supreme Tranquility [Shama Mandana].






मङ्गलश्रवणो हारी कोमलः शोभनः शुभः ।
सर्वशक्ति_प्रदाता वै संश्रुतानाहत_ध्वनिः ॥१६७॥
Manggala-Shravanno Haarii Komalah Shobhanah Shubhah |
Sarva-Shakti_Pradaataa Vai Samshruta-Anaahata_Dhvanih ||167||

Meaning:
167.1: (Salutations to Sri Ramakrishna) Hearing Whose Name fills one with Auspiciousness [Mangala Shravana]; Hearing Whose Name tend to take away the afflictions of the heart [Haari]; Hearing Whose Name reminds one of His Gentleness (Friendliness towards all) [Komala], Glorious Stature (Illuminating all around with Divine Bhava) [Shobhana] and Auspiciousness (Purifying our hearts) [Shubha];
167.2: Who bestows all Powers (being connected with the Divine Mother, the Shakti) (and according to Her Wish) [Sarva Shakti Pradaataa]; Who heard the Anahata, the unstruck Sound (Nada) going on spontaneously within one's being [Samshruta Anahata Dhvani].






त्रिपुटी_लयकारी वै माया_विक्षेप_नाशकः ।
दिव्यभाव_समासीनो रासमणीष्ट_साधकः ॥१६८॥
Triputtii_Laya-Kaarii Vai Maayaa_Vikssepa_Naashakah |
Divya-Bhaava_Samaasiino Raasamannii-[Ii]sstta_Saadhakah ||168||

Meaning:
168.1: (Salutations to Sri Ramakrishna) Who merged the Triple factors (which signifies the three-fold differences like Experiencer-Experiencing-Experienced) into the One God (by surrendering Himself totally) [Triputi Laya Kaari] and thereby destroyed the influence of Maya (which distracts the Mind towards the objects of the World) [Maya Vikshepa Naashaka],
168.2: Who was always immersed in Divine Moods [Divya Bhava Samasina]; Who accomplished the desire of Rani Rashmani (to install the Divine Mother in Her full glory at the Dakshineswar temple) [Rasmani Ishta Sadhaka].






हृदय_प्राप्तसाहाय्यः स्वीकृतानेक_सद्गुरुः ।
विन्यस्त_सिद्ध्यभिज्ञानो भावहीनत्व_वारकः ॥१६९॥
Hrdaya_Praapta-Saahaayyah Sviikrta-Aneka_Sadguruh |
Vinyasta_Siddhya[i-A]bhijnyaano Bhaava-Hiinatva_Vaarakah ||169||

Meaning:
169.1: (Salutations to Sri Ramakrishna) (During His period of Sadhana) Who received help from Hriday (to carry on with His day-to-day activities amidst Spiritual absorption), and accepted many Sadgurus (of different Religious Paths) (to uphold the ancient tradition of getting initiated from a Guru to follow a Religious Path) [Svikrita Aneka Sadguru]; Thus, in His unique Life, He demonstrated many ways to the One God;
169.2: (In His Sadhanas He attained great Spiritual Heights and) Recollected the many Spiritual Accomplishments (Siddhis) bestowed on Him [Vinyasta Siddhi Abhigyana]; (By His great Spiritual Attainments) He dispelled the belief that Spiritual Bhavas are lower in status (and result of derangement of brain) [Bhava Hinatva Vaaraka].






प्रदीप्तेशपुत्र_प्रकृष्टावलोकी
प्रभोद्भिन्न_विज्ञाल्लदूतापरोक्षी ।
सुदृष्टात्मदेह_प्रलीनावतारः
स नूनं महोदार ऐस्लाम_खार्ष्टः ॥१७०॥
Pradiipte[a-Ii]sha-Putra_Prakrsstta-Avalokii
Prabho[a-U]dbhinna_Vijnya-[A]alla-Duuta-Aparokssii |
Sudrsstta-[A]atma-Deha_Praliina-Avataarah
Sa Nuunam Mahodaara Aislaama_Khaarssttah ||170||

Meaning:
170.1: (Salutations to Sri Ramakrishna) Who saw (in vision) the Luminous Form of the Son of God (i.e. Jesus) [Pradipta Isha Putra Prakrishta Avaloki],
170.2: Who also saw (in vision), breaking forth from Light (i.e. having Luminous Form), the Messenger of Allah [Prabha Udbhinna Vigya Allah Duta Aparokshi],
170.3: Who clearly saw all the Incarnations merging within His own Form [Sudrishta Atma Deha Pralina Avatara],
170.4: Who indeed possessed Mighty Spiritual Power combining within Him the Essence of both Islam and Christanity (apart from the other paths) [Aislama Kharshta].






असारीकृत_प्रेष्ठ_सिद्ध्यष्टको वै
सुधी_विप्र_गौरि_विभूति_प्रणाशी ।
स्वयं_शुद्धभक्ति_प्रसंविद्_विलासी
स्वकीयेश_भक्तात्मकत्व_प्रकाशी ॥१७१॥
Asaarii-Krta_Pressttha_Siddhy[i]-Assttako Vai
Sudhii_Vipra_Gauri_Vibhuuti_Prannaashii |
Svayam_Shuddha-Bhakti_Prasamvid_Vilaasii
Svakiiye[a-Ii]sha_Bhakta-[A]atmakatva_Prakaashii ||171||

Meaning:
171.1: (Salutations to Sri Ramakrishna) Who considered the Eight Siddhis (Supernatural Powers) as worthless (in the Spiritual Path of attaining God), the Siddhis, which many cherish as the most desired [Asari Krita Preshtha Siddhi Ashtaka],
171.2: Who destroyed the Vibhuti (Miraculous Power) of the intelligent Gauri Pandit (and put him on the right track in Spiritual life) [Sudhi Vipra Gauri Vibhuti Pranashi],
171.3: Who Himself rejoiced only in Pure Devotional attitude towards God (calling on God for the sake of Divine Love only) [Svayam Shuddha Bhakti Prasamvid Vilaasi],
171.4: Who Himself manifested the Nature of both the Lord and the Devotee at the same time (and gave full expression to Devotional Love) [Svakiya Isha Bhakta Atmakatva Prakashi].






शिवाभिन्न_जीवस्वरूपत्व_घोषी
शिवाभिन्न_मर्त्यार्चनादर्शवादी ।
नवीनाखिलोदार_धर्माध्वदर्शी
नवन्याशि_सङ्घ_प्रतिष्ठाधिकर्ता ॥१७२॥
Shiva-Abhinna_Jiiva-Svaruupatva_Ghossii
Shiva-Abhinna_Martya-Arcana-[A]adarsha-Vaadii |
Naviina-Akhilo[a-U]daara_Dharma-Adhva-Darshii
Nava-Nyaashi_Sanggha_Pratisstthaa-[A]dhikartaa ||172||

Meaning:
172.1: (Salutations to Sri Ramakrishna) Who proclaimed (through His Spiritual Experience) that the Essential Nature of Jiva (Living Being) is non-different from Shiva (i.e. Divine Consciousness) [Shiva Abhinna Jiva Svarupatva Ghoshi],
172.2: Who put forward the Ideal of Worshipping Human Being (by Serving them) as non-different from Shiva (i.e. Divine Consciousness) [Shiva Abhinna Martya Archana Aadarsha Vaadi],
172.3: Who found a New All-Embracing path of Religion (which aims to put into practice the Eternal Religion of Mankind and attain fulfillment in life) [Navina Akhila Udara Dharma Adhva Darshi],
172.4: Who created a New Order of Sannyasins (to carry forward His Vision of the All-Embracing path of Religion) [Nava Nyaasi Sangha Pratistha Adhikarta].






प्रणामास्त्र_योगाति_दक्षोपदेष्टा
स्वयं_व्यक्त_पुं_स्त्री_सुरोत्कृष्ट_रूपः ।
प्रसूपूत_भावाश्रयोत्कर्ष_वक्ता
भृशं धिक्कृताहं_परिस्फीत_भावः ॥१७३॥
Prannaama-Astra_Yoga-Ati_Daksso[a-U]padessttaa
Svayam_Vyakta_Pum_Strii_Suro[a-U]tkrsstta_Ruupah |
Prasuu-Puuta_Bhaava-[A]ashrayo[a-U]tkarssa_Vaktaa
Bhrsham Dhikkrta-Aham_Parisphiita_Bhaavah ||173||

Meaning:
173.1: (Salutations to Sri Ramakrishna) Who was a very skilled Instructor in the use of the Missile of Reverential Salutation and Surrender to the Divine [Pranama Astra Yoga Ati Daksha Upadeshta],
173.2: Who Himself manifested the Forms (i.e. Bhavas) of excellent Male and Female Divinities (i.e. Gods and Goddesses) within Himself [Svayam Vyakta Pum Stri Sura Utkrishta Rupa],
173.3: Who taught the Devotees the path of the Excellent Refuge in the Divine Bhavas (Spiritual Feelings) which arise as a result of Surrender to God [Prasu Puta Bhava Aashraya Utkarsha Vakta], ...
173.4: ... And vehemently reproached the feelings of Ego and Swollen Pride (which are the main barriers in the path of Surrender to God) [Bhramsha Dhikkrta Aham Parisphita Bhava].






स्वयं_सुव्यक्त_गौराङ्गादि_पूर्वजावतार_भाः ।
ध्येयाभेद_समापन्न_कृत_स्वविग्रहार्चनः ॥१७४॥
Svayam_Suvyakta_Gauraangga-[A]adi_Puurvaja-Avataara_Bhaah |
Dhyeya-Abheda_Samaapanna_Krta_Sva-Vigraha-Arcanah ||174||

Meaning:
174.1: (Salutations to Sri Ramakrishna) Who Himself deeply manifested the splendour (i.e. the characteristics) of Sri Gauranga and other previous Incarnations [Svayam Suvyakta Gauranga Aadi Purva Avatara Bhaah],
174.2: Who became non-different with (i.e. became completely identified with) the Deity He meditated upon, and performed worship to His own Form (as the Deity) [Dheya Abheda Samapanna Krita Sva Vigraha Archana].






घनीभूत_पूर्वावतारादि_भावः
स्वसन्दर्शिताम्बा_महेशस्वरूपः ।
सुभुक्तातुर_व्याधि_तापादि_कोपः
स्वदेह_स्फुटान्य_प्रहारादि_चिह्नः ॥१७५॥
Ghaniibhuuta_Puurva-Avataara-[A]adi_Bhaavah
Sva-Sandarshita-[A]ambaa_Mahesha-Svaruupah |
Subhukta-[A]atura_Vyaadhi_Taapa-[A]adi_Kopah
Sva-Deha_Sphutta-Anya_Prahaara-[A]adi_Cihnah ||175||

Meaning:
175.1: (Salutations to Sri Ramakrishna) Who is the condensed form of the Bhavas (Spiritual Experiences and Feelings) of previous Incarnations and other (great Spiritual Personages) [Ghanibhuta Purva Avatara Aadi Bhava],
175.2: Who showed (within His Body), the forms of both Divine Mother and Shiva [Sva Sandarshita Amba Mahesha Rupa],
175.3: Who deeply experienced (taking within His Body) the sufferings of Diseases and Afflictions (of others) due to the wrath (of the results of their Sins) [Subhukta Aatura Vyadhi Tapadi Kopa],
175.4: Who manifested within His Body the marks of the beatings of others [Sva Deha Sphuta Anya Prahara Aadi Cinha].




Note: Place the mouse over each Sanskrit word to get the meaning.
Click here to open the mouseover meanings in a new window.

Translated by greenmesg

---