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Sri Ramakrishna Sahasranama Stotram - Part 5 (Verses 101 to 125) - in sanskrit with meaning
श्रीरामकृष्ण सहस्रनाम स्तोत्रम्
Sri Ramakrishna Sahasranama Stotram
Sri Ramakrishna Paramahamsa
अद्भुतो मनुजश्रेष्ठो युगपच्चतुराश्रमी ।
जगत्स्वामी महाचार्यो त्यागिवर्यो_ह्यखण्डधीः ॥१०१॥
Adbhuto Manuja-Shressttho Yugapac-Catur-Aashramii |
Jagat-Svaamii Maha-[A]acaaryo Tyaagi-Varyo_Hy[i]-Akhanndda-Dhiih ||101||
Meaning:
101.1: (Salutations to Sri Ramakrishna) Who had an extraordinary personality as a human being [Adbhuta], Who reached the perfection of human life, and is called the best of Men [Manuja Shrestha]; Who lived in the Four Ashramas (Stages of life - Brahmacharya, Grihasta, Vanaprastha and Sannyasa) at the same time [Yugapat Catur Ashrama],
101.2: Who is the Lord of the World [Jagat Svami] incarnated as a great Spiritual Teacher [Maha Acharya]; Who is the best among the Renunciates [Tyagi Varya] with an unfaltering Wisdom established in the undivided Divine Consciousness [Akhanda Dhi].
अनादिनिधनो_ऽनन्तो_ऽव्यक्तो_ऽखिलहृदीश्वरः ।
असीम_बलशाली वै गुणाढ्यश्च गुणातिगः ॥१०२॥
Anaadi-Nidhano_[A]nanto_Vyakto_[A]khila-Hrdi-[I]ishvarah |
Asiima_Balashaalii Vai Gunna-[A]addhyash-Ca Gunna-Atigah ||102||
Meaning:
102.1: (Salutations to Sri Ramakrishna) Who in essence is without Beginning and without End [Anadi Nidhana] and Who is without any Limit (i.e. is Infinite) [Ananta]; Who is unmanifest [Avyakta] and exists within the hearts of all as the Ishvara (God) [Akhila Hridi Ishvara],
102.2: Who has limitless Spiritual Power [Asima Balashaali] and is richly endowed with Gunas (Good Qualities) [Guna Aaddhya], though in essence He is beyond all Gunas [Guna Atiga].
भूरिदाताखिलप्रेमी विश्वमैत्री_प्रसाधकः ।
मोक्षदो वरदो दिव्यः परमः पुरुषोत्तमः ॥१०३॥
Bhuuri-Daataa-[A]khila-Premii Vishva-Maitrii_Prasaadhakah |
Mokssa-Do Vara-Do Divyah Paramah Purussottamah ||103||
Meaning:
103.1: (Salutations to Sri Ramakrishna) Who is the giver of Abundance (by making one realise the fullness of the Divine Self) [Bhuri Daata]; Who is the Lover of All (seeing the Divine Self behind everyone) [Akhila Premi]; And Who brings Friendship in the World (based on these) [Vishva Maitri Prasadhaka],
103.2: Who is the giver of Liberation [Mokasha Da], Who is the giver of Boons [Vara Da], Who is Divine [Divya], the Supreme [Parama], the Supreme Being Himself [Purushottama].
दान्तः स्वल्पाक्षरो ज्ञानी ज्ञानमूर्तिर्_उदारधीः ।
सर्वज्ञो ज्ञानसिन्धुश्च ज्ञेयो ज्ञानरविः सुधीः ॥१०४॥
Daantah Svalpa-Akssaro Jnyaanii Jnyaana-Muurtir_Udaara-Dhiih |
Sarvajnyo Jnyaana-Sindhush-Ca Jnyeyo Jnyaana-Ravih Sudhiih ||104||
Meaning:
104.1: (Salutations to Sri Ramakrishna) Who was self-controlled (and one-pointed in His pursuit of Divine Knowledge) [Daanta], therefore though He was of little formal learning [Svalpa Akshara], He realised the Knowledge of the Divine [Gyaani]; He realised the Knowledge of the Divine so deeply that He Himself became an embodiment of that Knowledge [Gyaana Murti] endowed with Liberal Wisdom (due to seeing the Divine Essence in all) [Udaara Dhii],
104.2: By that Divine Knowledge, He became Omniscient [Sarvagya]; (One) Who swam in an Ocean of Knowledge [Gyana Sindhu]; Being an embodiment of such a condensed Knowledge made Him an Ideal to be meditated upon and known (along with His Leelas) [Gyeya]; Who was thus a Sun of Knowledge [Gyana Ravi] endowed with Divine Intelligence and Wisdom [Sudhii].
पूतदेहः पवित्राक्षो ह्यात्मज्ञान_प्रजागरः ।
ज्ञान_विज्ञान_निष्णातः चाज्ञान_मोहमुद्गरः ॥१०५॥
Puuta-Dehah Pavitra-Aksso Hy[i]-Aatmajnyaana_Prajaagarah |
Jnyaana_Vijnyaana_Nissnnaatah Ca-Ajnyaana_Moha-Mudgarah ||105||
Meaning:
105.1: (Salutations to Sri Ramakrishna) Whose Body was sanctified by the Divine Knowledge [Puta Deha] and Whose Eyes were filled with the Purity of that Knowledge [Pavitra Aksha]; Whose presence awakened the Knowledge of the Self in the prepared souls [Atma Gyana Prajagara],
105.2: Who was deep with the Knowledge of the Divine (Gyana) which saw the same Divine Essence in all (Vigyana) [Gyana Vigyana Nishnata]; Whose presence dealth blows at the root of Ignorance and Delusion (i.e. sense of Ego) (and enveloped others with that Divine Presence) [Agyana Moha Mudgara].
ॐकार_बीजरूपो वा ऐं_ह्रीं_बीजस्वरूपकः ।
सबीज_वाङ्मय_द्रष्टा मन्त्र_चैतन्य_कारकः ॥१०६॥
Ongkaara_Biija-Ruupo Vaa Aim_Hriing_Biija-Svaruupakah |
Sabiija_Vaangmaya_Drassttaa Mantra_Caitanya_Kaarakah ||106||
Meaning:
106.1: (Salutations to Sri Ramakrishna) (Who saw) The (Conscious) Form of Ongkara Mantra Beeja [Ongkara Beeja Rupa] or the (Conscious) Nature of Aim Hring Mantra Beeja [Aim Hring Beeja Svarupaka],
106.2: Who visibly saw the Mantras uttered through Speech along with their Beejas (i.e. Seed Mantras) [Sabeeja Vangmaya Drastta]; Who awakened the Power of those Mantras and made them come alive [Mantra Chaitanya Karaka].
मोहारिर्_हृत्तमोहारी शोक_ताप_निवारणः ।
भुक्ति_मुक्ति_प्रदाता च रामो मानस_रञ्जनः ॥१०७॥
Moha-Arir_Hrt-Tamo-Haarii Shoka_Taapa_Nivaarannah |
Bhukti_Mukti_Pradaataa Ca Raamo Maanasa_Ran.janah ||107||
Meaning:
107.1: (Salutations to Sri Ramakrishna) Whose Holy Presence is an enemy to Moha (Delusion) [Moha Ari] and the remover of the Darkness (of Ignorance) of the Heart (which envelops the Divine Self) [Hrit Tamo Haari]; Who thus prevents the accumulation of Sorrows and Distresses in the Mind [Shoka Taapa Nivarana],
107.2: Who bestows Worldly Needs and finally Liberation [Bhukti Mukti Pradata]; and charms the Devotees [Raama] and captivates their Minds (with the Sweetness of the Divine Glories which He pours out) [Manasa Ranjana].
सङ्कीर्तनाप्लुतात्मा वै संसृति_स्थिति_विस्मृतिः ।
कृष्णदृग् भक्तिमान् धीरः सिद्धकैवल्य_निर्वृति ॥१०८॥
Sangkiirtana-[A]apluta-[A]atmaa Vai Samsrti_Sthiti_Vismrtih |
Krssnna-Drg Bhaktimaan Dhiirah Siddha-Kaivalya_Nirvrti ||108||
Meaning:
108.1: (Salutations to Sri Ramakrishna) Whose entire Soul got bathed in Devotional Mood when He listened to Sankirtana (Songs in praise of God) or sung them Himself [Sankirtana Aapluta Aatmaa]; Then he became oblivious of the worldly existence (and was often transported to other realms in Samadhi) [Samsrti Sthiti Vismrti],
108.2: Who had the vision of Krishna (when He yearned for Krishna with Devotion in Heart) [Krishna Drg]; He was Devotion personified [Bhaktiman]; that Devotion which was Intense and Steady [Dhira] and wiped off all non-divine feelings from the Heart; (thereby) making Him accomplished in the Freedom of the Self; making Him Ever-Free and Ever-Blissful [Siddha Kaivalya Nirvrti].
ज्ञानोद्भासित_तुण्डश्रीः सर्वग्रन्थि_विदारणः ।
कृपाकटाक्ष_संवर्षी संशय_पुञ्जपाटनः ॥१०९॥
Jnyaano[a-U]dbhaasita_Tunndda-Shriih Sarva-Granthi_Vidaarannah |
Krpaa-Kattaakssa_Samvarssii Samshaya_Pun.ja-Paattanah ||109||
Meaning:
109.1: (Salutations to Sri Ramakrishna) The Splendour of Whose Face was illumined by the Knowledge of the Divine [Gyana Udbhasita Tundda Shri]; That Knowledge, which overflowed in Him due to Divine Mother breaking all the Granthis (Knots of Ignorance which prevents the mind to lose itself in Samadhi of the All-Blissful Divine Consciousness) [Sarva Granthi Vidarana],
109.2: That Knowledge, which showered glances of Grace to all [Krpaa Kataksha Samvarshi], and removed the mass of Doubts from inside their minds [Samshaya Punja Patana].
निराकारोऽथ साकारो लीलाविग्रह_धारणः ।
मान_मेय_स्वरूपः चाद्वयः केवलचेतनः ॥११०॥
Niraakaaro-[A]tha Saakaaro Liilaa-Vigraha_Dhaarannah |
Maana_Meya_Svaruupah Ca-Advayah Kevala-Cetanah ||110||
Meaning:
110.1: (Salutations to Sri Ramakrishna) Who is (Consciousness) without Form [Nirakara] but has assumed a Form [Sakara]; Assumed a Form for the Divine Sports to manifest through Him [Leela Vigraha Dharana],
110.2: Whose essential nature is like the Wish of the Divine operating through Him [Maana Meya Svarupa]; The Divine which is Non-Dual [Advaya] and is of the form of Pure Consciousness [Kevala Chetana].
निर्मोहो निर्मलो जुष्टो बुद्धो मुक्तो महेश्वरः ।
प्रेमामृताकरः पूर्णो_ऽखिल_पातकितारणः ॥१११॥
Nirmoho Nirmalo Jusstto Buddho Mukto Mahe[aa-Ii]shvarah |
Prema-Amrta-[A]akarah Puurnno_[A]khila_Paataki-Taarannah ||111||
Meaning:
111.1: (Salutations to Sri Ramakrishna) Who is devoid of Worldly Attachments (which often causes infatuation in us) [Nirmoha]; (Being free of Attachments) Who is without Impurities of Mind, i.e. Who is always Pure in Mind [Nirmala]; (Being Pure in Mind) Who is Contended within [Jushta]; (Being introspective due to inner Contentment) Who is Awakened to the deeper Self within [Buddha]; (Being Awakened to the deeper Self within) Who is Mukta (Liberated) [Mukta]; (Abiding in the state of Liberation and being an Incarnation) Who is the Great Lord Himself [Maha Ishvara],
111.2: Whose Form overflowed with Immortal Divine Love [Prema Amrita Aakara], Who is Complete in Himself [Purna]; and absorbed the Impurities of many devoted to Him (Enabling them to Cross the Ocean of Samsara) [Akhila Pataki Tarana].
प्रेमाब्धिः प्रेमवाही च प्रमूर्त_प्रेमविग्रहः ।
प्रेमलीला_प्रकाशी च प्रेम_रोमाञ्चितान्तरः ॥११२॥
Prema-Abdhih Prema-Vaahii Ca Pramuurta_Prema-Vigrahah |
Prema-Liilaa_Prakaashii Ca Prema_Romaan.cita-Antarah ||112||
Meaning:
112.1: (Salutations to Sri Ramakrishna) Who is an Ocean of Divine Love [Prema Abdhi]; the Ocean from which Divine Love flowed out [Prema Vaahi] and the Ocean which embodied itself in the Love-form (of Sri Ramakrishna) [Pramurta Prema Vigraha], ...
112.2: ... to manifest the Divine Plays of Love [Prema Leela Prakashi] with a heart thrilled with Love of God and hairs on the body standing on its end [Prema Romancita Antara].
जगत्पिता जगन्माता जगन्नाथो जनार्दनः ।
जगन्निवास आसीनः सर्वभूत_लयस्थितिः ॥११३॥
Jagat-Pitaa Jagan-Maataa Jagan-Naatho Janaardanah |
Jagan-Nivaasa Aasiinah Sarva-Bhuuta_Laya-Sthitih ||113||
Meaning:
113.1: (Salutations to Sri Ramakrishna) Who is like the Father of the World (giving proper direction to the lives of the Devotees) [Jagat Pita], and also like the Mother of the World (showering love to the Devotees) [Jagan Mata]; Who is also like the Lord of the World (whom the Devotees worship for peace and grace) [Jagan Natha] and Whom the Devotees implore for Liberation from Birth and Death [Janardhana],
113.2: Who abides in the World pervading it [Jagan Nivasa], and sits within the Hearts of all beings [Aasina]; Who abides as the Primal state where all beings dissolve during the period of dissolution [Sarva Bhuta Laya Sthiti].
प्राणेशः प्राणकान्तश्च प्राणारामः परावरः ।
प्राणदः प्राणगोपालः प्राणश्रीश्च परात्परः ॥११४॥
Praanne[a-Ii]shah Praanna-Kaantash-Ca Praanna-[A]araamah Para-Avarah |
Praanna-Dah Praanna-Gopaalah Praanna-Shriish-Ca Paraatparah ||114||
Meaning:
114.1: (Salutations to Sri Ramakrishna) Who is the Lord residing within the Prana (Life force) [Prana Isha], Who is the beloved experienced within the Prana (through Kundalini) [Prana Kanta] and Who is the Bliss existing within the Prana [Prana Aarama]; Who is nearer than the nearest [Prana Avara],
114.2: Who is again, the giver of Prana [Prana Da], the protector of Prana [Prana Gopala] and the endower of spiritual wealth within the Prana [Prana Shri]; Who is greater than the greatest [Paratpara].
प्रेमदाता परप्रेमी प्रेम_गद्गद_भाषणः ।
परप्रेमा प्रेमघनः प्रेमाकुलित_वीक्षणः ॥११५॥
Prema-Daataa Para-Premii Prema_Gadgada_Bhaassannah |
Para-Premaa Prema-Ghanah Prema-[A]akulita_Viikssannah ||115||
Meaning:
115.1: (Salutations to Sri Ramakrishna) Who was the giver of Divine Love to others [Prema Daata], the great receptacle as He was of the Love of the Supreme [Para Premi]; That Love overflowed from within Him and made His Speech full (with that Love) [Prema Gadgada Bhaasana],
115.2: That Supreme Love (in which He was always immersed) [Para Prema] condensed within Him in His Love-Embedded Form [Prema Ghana], and flowed out of His Moist Eyes as Love-Tears [Prema Akulita Vikshana].
पाशमुक्तो विमानोऽसौ प्रकट_क्लेश_नाशनः ।
पुराणपुरुषो_ऽनादिः अवतारी कृतार्चनः ॥११६॥
Paasha-Mukto Vimaano-[A]sau Prakatta_Klesha_Naashanah |
Puraanna-Purusso_[A]naadih Avataarii Krta-Arcanah ||116||
Meaning:
116.1: (Salutations to Sri Ramakrishna) Who is free from the bondages of the Body and Mind [Pasha Mukta], and devoid of Egoism [Vimana]; Who is the visible embodied Presence of Divine Freedom which destroys the Afflictions of the Mind [Prakata Klesha Nashana],
116.2: Who is the Ancient Being [Purana Purusha], Beginningless [Anadi], which is the source of all Incarnations [Avatari], and is worshipped by the Devotees [Krita Archana].
प्राच्य_पाश्चात्य_देशस्थ_प्रकृष्टि_सुसमन्वयी ।
विश्व_संस्कृति_मालिन्य_'पसारक_जनाग्रणीः ॥११७॥
Praacya_Paashcaatya_Deshastha_Prakrsstti_Susamanvayii |
Vishva_Samskrti_Maalinya_[A]pasaaraka_Jana-Agranniih ||117||
Meaning:
117.1: (Salutations to Sri Ramakrishna) Whose life deeply harmonized the Cultures of the countries of the East and the West, (deeply) enriching each of them by giving a Spiritual turn, and showing the Spiritual harmony in their mutual combination (The combination of the deep introspection on Spiritual Truths by the East with the outward manifestation in work by the West) [Pracya Pashcaatya Deshastha Prakrishthi Susamanvayi],
117.2: Who was foremost in removing the Impurities of the Religious Cultures of the World (when they lost touch with their Spiritual Essence) (by depicting through His life that all thoughts and activities get the deepest fulfilment when connected with God) [Vishva Samskriti Maalinya Apasaraka Jana Agrani].
प्राणसखो महाप्राणो दीननाथो दयाघनः ।
एषणात्रय_निर्मुक्तो नारायणांश_सम्भवः ॥११८॥
Praanna-Sakho Mahaa-Praanno Diina-Naatho Dayaa-Ghanah |
Essannaa-Traya_Nirmukto Naaraayanna-Amsha_Sambhavah ||118||
Meaning:
118.1: (Salutations to Sri Ramakrishna) Who is our true Friend residing deep within our hearts [Prana Sakha] and (Who) is One with the Great Life (of Freedom and Bliss) [Maha Prana]; Who is the Lord of the Poor and the Distressed (who call Him with their heart's prayers) [Dina Natha]; And Who is Compassion Incarnate (and responds to their heart's prayers) [Daya Ghana],
118.2: Who is free from the three Attachments of life (Wealth, Wife and Son) [Eshanaa Traya Nirmukta] and is born from a part of Lord Narayana [Narayana Amsha Sambhava].
स्वभूः शम्भुः स्वयम्भूश्च विरूपाक्षो विलोचनः ।
परमेशो महादेवो देवदेवस्तपोधनः ॥११९॥
Svabhuuh Shambhuh Svayambhuush-Ca Viruupaaksso Vilocanah |
Parame[a-Ii]sho Mahaadevo Deva-Devas-Tapo-Dhanah ||119||
Meaning:
119.1: (Salutations to Sri Ramakrishna) Who is like Shiva; Self-Existent as Consciousness (i.e. Is not dependent on others for existence) [Svabhu], Grants Happiness by His own Bliss (of Consciousness) [Shambhu] and Self-Manifests (from Consciousness in embodied form) by His Own Will [Svayambhu]; Who has a Third Eye of Wisdom [Virupaksha] through which His Sight remain unimpeded by the creation of illusion [Vilochana],
119.2: Who is the Supreme Lord [Parama Isha], the Great God [Mahadeva], the God of the gods [Deva Deva], Whose Wealth is His Penance [Tapo Dhana].
कल्याणकृत् सुकर्माथो युगावतार स्व च ।
रामकृष्ण_{उ}भयात्मा वै कुलधर्म_प्रबोधकः ॥१२०॥
Kalyaanna-Krt Sukarma-Atho Yuga-Avataara Sva Ca |
Raama-Krssnna_{U}bhaya-[A]atmaa Vai Kuladharma_Prabodhakah ||120||
Meaning:
120.1: (Salutations to Sri Ramakrishna) Who showers Auspiciousness [Kalyana Krit] and performs Work for the welfare of all [Sukarma]; Who indeed is the Incarnation of this Age [Yuga Avatara],
120.2: Who is Ramakrishna, having the Atman of both Rama and Krishna [Rama Krishna Ubhaya Atman]; (Having the characteristics of both Rama and Krishna, Who combined both Duty and Devotion) Making Dharma to blossom in stages (from simple sense of duty to highest devotion) based on the spiritual maturity of the individual [Kula Dharma Prabadhaka].
समस्त_शास्त्र_तत्त्वज्ञो ब्रह्मा_विष्णु_हरातिगः ।
कूटस्थो ब्रह्मरूपस्तु द्विज_चण्डाल_साम्यदृक् ॥१२१॥
Samasta_Shaastra_Tattva-Jnyo Brahmaa_Vissnnu_Hara-Atigah |
Kuuttastho Brahma-Ruupas-Tu Dvija_Cannddaala_Saamya-Drk ||121||
Meaning:
121.1: (Salutations to Sri Ramakrishna) Who was the knower of the Spiritual Truths contained within all the Scriptures [Samasta Shastra Tattva Gya]; Whose realisation of Truth (included and) transcended the Divine Attributes of Gods with Form (Saguna Brahman) manifested as Brahma, Vishnu and Hara (and entered in the Formless realm of the Nirguna Brahman) [Brahma Vishnu Hara Atiga],
121.2: Who abided spontaneously in the Kuta (Soul Space) [Kutastha]; and enjoyed the Bliss of the Formless form of Brahman (The Absolute Consciousness) (which He again saw manifested in the world as forms) [Brahma Rupa]; This experience made Him see a Brahmin and Chandala (i.e. high and the low) with equal eyes (as the same Brahman taking different forms) (thereby laying the highest foundation of equality) [Dvija Chandala Samya Drk].
बोधसाक्षी विशुद्धात्मा विश्वज्योतिर्_उदारधीः ।
बाह्य_संवेदना_शून्यो ब्रह्मशक्त्यैक्य_भावनः ॥१२२॥
Bodha-Saakssii Vishuddha-[A]atmaa Vishva-Jyotir_Udaara-Dhiih |
Baahya_Samvedanaa_Shuunyo Brahma-Shakty[i]-Aikya_Bhaavanah ||122||
Meaning:
122.1: (Salutations to Sri Ramakrishna) (For a spiritual aspirant) Whose Presence (in the heart) acts as a witness (and inspiration) to their Spiritual Awakening [Bodha Sakshi], and (in still deeper meditation) as Pure Atman [Vishuddha Atman]; (In still deeper meditation) The Atman (perceived as individual Atman in the beginning) is perceived as the underlying source of Illumination of the whole Universe [Vishva Jyoti], which transforms the normal Intelligence of the aspirant into far-reaching Divine Intelligence (which He Himself embodied and visibly demonstrated in life) [Udara Dhi],
122.2: Who lost outer consciousness in Samadhi, absorbed in the meditation of Brahman [Bahya Samvedana Shunya], and discovered the Oneness of Brahman and Shakti (where Brahman manifests its power of Shakti and becomes the external World) [Brahma Shakti Aikya Bhavana].
बोधेच्छा_कर्मशक्तिश्च योग_भक्ति_परायणः ।
अवतार_वरिष्ठोऽपि विक्रान्तो देशिकोत्तमः ॥१२३॥
Bodhe[a-I]cchaa_Karma-Shaktish-Ca Yoga_Bhakti_Paraayannah |
Avataara_Varissttho-[A]pi Vikraanto Deshiko[a-U]ttamah ||123|||
Meaning:
123.1: (Salutations to Sri Ramakrishna) Who offered the powers of Knowledge (Bodha), Will (Iccha) and Action (Karma) at the Feet of the Divine Mother (tracing their Source in Her) [Bodha Iccha Karma Shakti]; Who was intent upon communing with Her (i.e. God) with Devotion (surrendering all the three Powers at Her Feet) [Yoga Bhakti Parayana],
123.2: Who is an Incarnation (Avatara) with the widest and deepest outlook at the same time [Avatara Varishtha]; Who took Wide Strides in the realm of Spirituality and unified many aspects (like God with and without Form, Dvaita - Vishisthadvaita and Advaita, Worship and Action etc) [Vikranta]; And (endowed with the widest and deepest Spiritual Experiences at the same time) Who is the best among the Spiritual Teachers (to travel with in the terrain of Spirituality, taking Him as the Guide) [Deshika Uttama].
पूर्णयोग_रहस्यज्ञो योगदाता महायमी ।
युगदेवो युगादर्शो विश्व_वर्णाश्रमाश्रयः ॥१२४॥
Puurnna-Yoga_Rahasya-Jnyo Yoga-Daataa Mahaa-Yamii |
Yuga-Devo Yuga-[A]adarsho Vishva_Varnnaashrama-[A]ashrayah ||124||
Meaning:
124.1: (Salutations to Sri Ramakrishna) Who is the knower of the subtleties of Complete Surrender to God (with Body, Mind, Prana, Will, Actions and still subtler aspects of the being) (thus tracing one's full being in God starting with the parts) [Purna Yoga Rahasya Gnya], (And) Who acted as a channel for that Surrender by attracting the ripe Souls towards Him and directing their beings to God [Yoga Daata]; Who illustrated great Self-Control by directing all His feelings towards God (and completely avoiding things unrelated to God) [Maha Yami],
124.2: Who is the Lord of this Age Who visibly illustrated Yoga (Communion with God) in His life [Yuga Deva]; Who is the Spiritual Ideal of this Age (Who made the path of Spirituality simple according to the attitude of the people) [Yuga Adarsha]; Who is the support of the Varnashrama of the World (Four stages of life - Brahmacharya, Grihasta, Vanaprastha and Sannyasa) (Who showed how one can live a spiritual life in each of them, direct their lives towards God and attain the highest purpose of life) [Vishva Varnashrama Ashraya].
स्थितप्रज्ञो महाप्राज्ञः सदा_प्रज्ञालय_स्थितः ।
वीतराग_भयक्रोधः स्थितधीर्_मुनि_संज्ञितः ॥१२५॥
Sthita-Prajnyo Mahaa-Praajnyah Sadaa_Prajnya-[A]alaya_Sthitah |
Viita-Raaga_Bhaya-Krodhah Sthita-Dhiir_Muni_Samjnyitah ||125||
Meaning:
125.1: (Salutations to Sri Ramakrishna) Who is of Steady Wisdom [Sthita Pragya], and Who is of Vast Wisdom [Maha Pragya], (because) He is always seated in the House of Wisdom (i.e. the Source of all Wisdom which is the Divine Source) [Sadaa Pragya Aalaya Sthita],
125.2: Who is free from Passion, Fear and Anger (being always revelling in the Bliss of the Divine) [Vita Raga Bhaya Krodha]; (And being free from the elements of Egoism) Whose Intelligence is Steady [Sthita Dhii], which the Munis call as Steady Wisdom [Sthita Dhii Muni Samgyita]
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Translated by greenmesg
जगत्स्वामी महाचार्यो त्यागिवर्यो_ह्यखण्डधीः ॥१०१॥
Adbhuto Manuja-Shressttho Yugapac-Catur-Aashramii |
Jagat-Svaamii Maha-[A]acaaryo Tyaagi-Varyo_Hy[i]-Akhanndda-Dhiih ||101||
Meaning:
101.1: (Salutations to Sri Ramakrishna) Who had an extraordinary personality as a human being [Adbhuta], Who reached the perfection of human life, and is called the best of Men [Manuja Shrestha]; Who lived in the Four Ashramas (Stages of life - Brahmacharya, Grihasta, Vanaprastha and Sannyasa) at the same time [Yugapat Catur Ashrama],
101.2: Who is the Lord of the World [Jagat Svami] incarnated as a great Spiritual Teacher [Maha Acharya]; Who is the best among the Renunciates [Tyagi Varya] with an unfaltering Wisdom established in the undivided Divine Consciousness [Akhanda Dhi].
अनादिनिधनो_ऽनन्तो_ऽव्यक्तो_ऽखिलहृदीश्वरः ।
असीम_बलशाली वै गुणाढ्यश्च गुणातिगः ॥१०२॥
Anaadi-Nidhano_[A]nanto_Vyakto_[A]khila-Hrdi-[I]ishvarah |
Asiima_Balashaalii Vai Gunna-[A]addhyash-Ca Gunna-Atigah ||102||
Meaning:
102.1: (Salutations to Sri Ramakrishna) Who in essence is without Beginning and without End [Anadi Nidhana] and Who is without any Limit (i.e. is Infinite) [Ananta]; Who is unmanifest [Avyakta] and exists within the hearts of all as the Ishvara (God) [Akhila Hridi Ishvara],
102.2: Who has limitless Spiritual Power [Asima Balashaali] and is richly endowed with Gunas (Good Qualities) [Guna Aaddhya], though in essence He is beyond all Gunas [Guna Atiga].
भूरिदाताखिलप्रेमी विश्वमैत्री_प्रसाधकः ।
मोक्षदो वरदो दिव्यः परमः पुरुषोत्तमः ॥१०३॥
Bhuuri-Daataa-[A]khila-Premii Vishva-Maitrii_Prasaadhakah |
Mokssa-Do Vara-Do Divyah Paramah Purussottamah ||103||
Meaning:
103.1: (Salutations to Sri Ramakrishna) Who is the giver of Abundance (by making one realise the fullness of the Divine Self) [Bhuri Daata]; Who is the Lover of All (seeing the Divine Self behind everyone) [Akhila Premi]; And Who brings Friendship in the World (based on these) [Vishva Maitri Prasadhaka],
103.2: Who is the giver of Liberation [Mokasha Da], Who is the giver of Boons [Vara Da], Who is Divine [Divya], the Supreme [Parama], the Supreme Being Himself [Purushottama].
दान्तः स्वल्पाक्षरो ज्ञानी ज्ञानमूर्तिर्_उदारधीः ।
सर्वज्ञो ज्ञानसिन्धुश्च ज्ञेयो ज्ञानरविः सुधीः ॥१०४॥
Daantah Svalpa-Akssaro Jnyaanii Jnyaana-Muurtir_Udaara-Dhiih |
Sarvajnyo Jnyaana-Sindhush-Ca Jnyeyo Jnyaana-Ravih Sudhiih ||104||
Meaning:
104.1: (Salutations to Sri Ramakrishna) Who was self-controlled (and one-pointed in His pursuit of Divine Knowledge) [Daanta], therefore though He was of little formal learning [Svalpa Akshara], He realised the Knowledge of the Divine [Gyaani]; He realised the Knowledge of the Divine so deeply that He Himself became an embodiment of that Knowledge [Gyaana Murti] endowed with Liberal Wisdom (due to seeing the Divine Essence in all) [Udaara Dhii],
104.2: By that Divine Knowledge, He became Omniscient [Sarvagya]; (One) Who swam in an Ocean of Knowledge [Gyana Sindhu]; Being an embodiment of such a condensed Knowledge made Him an Ideal to be meditated upon and known (along with His Leelas) [Gyeya]; Who was thus a Sun of Knowledge [Gyana Ravi] endowed with Divine Intelligence and Wisdom [Sudhii].
पूतदेहः पवित्राक्षो ह्यात्मज्ञान_प्रजागरः ।
ज्ञान_विज्ञान_निष्णातः चाज्ञान_मोहमुद्गरः ॥१०५॥
Puuta-Dehah Pavitra-Aksso Hy[i]-Aatmajnyaana_Prajaagarah |
Jnyaana_Vijnyaana_Nissnnaatah Ca-Ajnyaana_Moha-Mudgarah ||105||
Meaning:
105.1: (Salutations to Sri Ramakrishna) Whose Body was sanctified by the Divine Knowledge [Puta Deha] and Whose Eyes were filled with the Purity of that Knowledge [Pavitra Aksha]; Whose presence awakened the Knowledge of the Self in the prepared souls [Atma Gyana Prajagara],
105.2: Who was deep with the Knowledge of the Divine (Gyana) which saw the same Divine Essence in all (Vigyana) [Gyana Vigyana Nishnata]; Whose presence dealth blows at the root of Ignorance and Delusion (i.e. sense of Ego) (and enveloped others with that Divine Presence) [Agyana Moha Mudgara].
ॐकार_बीजरूपो वा ऐं_ह्रीं_बीजस्वरूपकः ।
सबीज_वाङ्मय_द्रष्टा मन्त्र_चैतन्य_कारकः ॥१०६॥
Ongkaara_Biija-Ruupo Vaa Aim_Hriing_Biija-Svaruupakah |
Sabiija_Vaangmaya_Drassttaa Mantra_Caitanya_Kaarakah ||106||
Meaning:
106.1: (Salutations to Sri Ramakrishna) (Who saw) The (Conscious) Form of Ongkara Mantra Beeja [Ongkara Beeja Rupa] or the (Conscious) Nature of Aim Hring Mantra Beeja [Aim Hring Beeja Svarupaka],
106.2: Who visibly saw the Mantras uttered through Speech along with their Beejas (i.e. Seed Mantras) [Sabeeja Vangmaya Drastta]; Who awakened the Power of those Mantras and made them come alive [Mantra Chaitanya Karaka].
मोहारिर्_हृत्तमोहारी शोक_ताप_निवारणः ।
भुक्ति_मुक्ति_प्रदाता च रामो मानस_रञ्जनः ॥१०७॥
Moha-Arir_Hrt-Tamo-Haarii Shoka_Taapa_Nivaarannah |
Bhukti_Mukti_Pradaataa Ca Raamo Maanasa_Ran.janah ||107||
Meaning:
107.1: (Salutations to Sri Ramakrishna) Whose Holy Presence is an enemy to Moha (Delusion) [Moha Ari] and the remover of the Darkness (of Ignorance) of the Heart (which envelops the Divine Self) [Hrit Tamo Haari]; Who thus prevents the accumulation of Sorrows and Distresses in the Mind [Shoka Taapa Nivarana],
107.2: Who bestows Worldly Needs and finally Liberation [Bhukti Mukti Pradata]; and charms the Devotees [Raama] and captivates their Minds (with the Sweetness of the Divine Glories which He pours out) [Manasa Ranjana].
सङ्कीर्तनाप्लुतात्मा वै संसृति_स्थिति_विस्मृतिः ।
कृष्णदृग् भक्तिमान् धीरः सिद्धकैवल्य_निर्वृति ॥१०८॥
Sangkiirtana-[A]apluta-[A]atmaa Vai Samsrti_Sthiti_Vismrtih |
Krssnna-Drg Bhaktimaan Dhiirah Siddha-Kaivalya_Nirvrti ||108||
Meaning:
108.1: (Salutations to Sri Ramakrishna) Whose entire Soul got bathed in Devotional Mood when He listened to Sankirtana (Songs in praise of God) or sung them Himself [Sankirtana Aapluta Aatmaa]; Then he became oblivious of the worldly existence (and was often transported to other realms in Samadhi) [Samsrti Sthiti Vismrti],
108.2: Who had the vision of Krishna (when He yearned for Krishna with Devotion in Heart) [Krishna Drg]; He was Devotion personified [Bhaktiman]; that Devotion which was Intense and Steady [Dhira] and wiped off all non-divine feelings from the Heart; (thereby) making Him accomplished in the Freedom of the Self; making Him Ever-Free and Ever-Blissful [Siddha Kaivalya Nirvrti].
ज्ञानोद्भासित_तुण्डश्रीः सर्वग्रन्थि_विदारणः ।
कृपाकटाक्ष_संवर्षी संशय_पुञ्जपाटनः ॥१०९॥
Jnyaano[a-U]dbhaasita_Tunndda-Shriih Sarva-Granthi_Vidaarannah |
Krpaa-Kattaakssa_Samvarssii Samshaya_Pun.ja-Paattanah ||109||
Meaning:
109.1: (Salutations to Sri Ramakrishna) The Splendour of Whose Face was illumined by the Knowledge of the Divine [Gyana Udbhasita Tundda Shri]; That Knowledge, which overflowed in Him due to Divine Mother breaking all the Granthis (Knots of Ignorance which prevents the mind to lose itself in Samadhi of the All-Blissful Divine Consciousness) [Sarva Granthi Vidarana],
109.2: That Knowledge, which showered glances of Grace to all [Krpaa Kataksha Samvarshi], and removed the mass of Doubts from inside their minds [Samshaya Punja Patana].
निराकारोऽथ साकारो लीलाविग्रह_धारणः ।
मान_मेय_स्वरूपः चाद्वयः केवलचेतनः ॥११०॥
Niraakaaro-[A]tha Saakaaro Liilaa-Vigraha_Dhaarannah |
Maana_Meya_Svaruupah Ca-Advayah Kevala-Cetanah ||110||
Meaning:
110.1: (Salutations to Sri Ramakrishna) Who is (Consciousness) without Form [Nirakara] but has assumed a Form [Sakara]; Assumed a Form for the Divine Sports to manifest through Him [Leela Vigraha Dharana],
110.2: Whose essential nature is like the Wish of the Divine operating through Him [Maana Meya Svarupa]; The Divine which is Non-Dual [Advaya] and is of the form of Pure Consciousness [Kevala Chetana].
निर्मोहो निर्मलो जुष्टो बुद्धो मुक्तो महेश्वरः ।
प्रेमामृताकरः पूर्णो_ऽखिल_पातकितारणः ॥१११॥
Nirmoho Nirmalo Jusstto Buddho Mukto Mahe[aa-Ii]shvarah |
Prema-Amrta-[A]akarah Puurnno_[A]khila_Paataki-Taarannah ||111||
Meaning:
111.1: (Salutations to Sri Ramakrishna) Who is devoid of Worldly Attachments (which often causes infatuation in us) [Nirmoha]; (Being free of Attachments) Who is without Impurities of Mind, i.e. Who is always Pure in Mind [Nirmala]; (Being Pure in Mind) Who is Contended within [Jushta]; (Being introspective due to inner Contentment) Who is Awakened to the deeper Self within [Buddha]; (Being Awakened to the deeper Self within) Who is Mukta (Liberated) [Mukta]; (Abiding in the state of Liberation and being an Incarnation) Who is the Great Lord Himself [Maha Ishvara],
111.2: Whose Form overflowed with Immortal Divine Love [Prema Amrita Aakara], Who is Complete in Himself [Purna]; and absorbed the Impurities of many devoted to Him (Enabling them to Cross the Ocean of Samsara) [Akhila Pataki Tarana].
प्रेमाब्धिः प्रेमवाही च प्रमूर्त_प्रेमविग्रहः ।
प्रेमलीला_प्रकाशी च प्रेम_रोमाञ्चितान्तरः ॥११२॥
Prema-Abdhih Prema-Vaahii Ca Pramuurta_Prema-Vigrahah |
Prema-Liilaa_Prakaashii Ca Prema_Romaan.cita-Antarah ||112||
Meaning:
112.1: (Salutations to Sri Ramakrishna) Who is an Ocean of Divine Love [Prema Abdhi]; the Ocean from which Divine Love flowed out [Prema Vaahi] and the Ocean which embodied itself in the Love-form (of Sri Ramakrishna) [Pramurta Prema Vigraha], ...
112.2: ... to manifest the Divine Plays of Love [Prema Leela Prakashi] with a heart thrilled with Love of God and hairs on the body standing on its end [Prema Romancita Antara].
जगत्पिता जगन्माता जगन्नाथो जनार्दनः ।
जगन्निवास आसीनः सर्वभूत_लयस्थितिः ॥११३॥
Jagat-Pitaa Jagan-Maataa Jagan-Naatho Janaardanah |
Jagan-Nivaasa Aasiinah Sarva-Bhuuta_Laya-Sthitih ||113||
Meaning:
113.1: (Salutations to Sri Ramakrishna) Who is like the Father of the World (giving proper direction to the lives of the Devotees) [Jagat Pita], and also like the Mother of the World (showering love to the Devotees) [Jagan Mata]; Who is also like the Lord of the World (whom the Devotees worship for peace and grace) [Jagan Natha] and Whom the Devotees implore for Liberation from Birth and Death [Janardhana],
113.2: Who abides in the World pervading it [Jagan Nivasa], and sits within the Hearts of all beings [Aasina]; Who abides as the Primal state where all beings dissolve during the period of dissolution [Sarva Bhuta Laya Sthiti].
प्राणेशः प्राणकान्तश्च प्राणारामः परावरः ।
प्राणदः प्राणगोपालः प्राणश्रीश्च परात्परः ॥११४॥
Praanne[a-Ii]shah Praanna-Kaantash-Ca Praanna-[A]araamah Para-Avarah |
Praanna-Dah Praanna-Gopaalah Praanna-Shriish-Ca Paraatparah ||114||
Meaning:
114.1: (Salutations to Sri Ramakrishna) Who is the Lord residing within the Prana (Life force) [Prana Isha], Who is the beloved experienced within the Prana (through Kundalini) [Prana Kanta] and Who is the Bliss existing within the Prana [Prana Aarama]; Who is nearer than the nearest [Prana Avara],
114.2: Who is again, the giver of Prana [Prana Da], the protector of Prana [Prana Gopala] and the endower of spiritual wealth within the Prana [Prana Shri]; Who is greater than the greatest [Paratpara].
प्रेमदाता परप्रेमी प्रेम_गद्गद_भाषणः ।
परप्रेमा प्रेमघनः प्रेमाकुलित_वीक्षणः ॥११५॥
Prema-Daataa Para-Premii Prema_Gadgada_Bhaassannah |
Para-Premaa Prema-Ghanah Prema-[A]akulita_Viikssannah ||115||
Meaning:
115.1: (Salutations to Sri Ramakrishna) Who was the giver of Divine Love to others [Prema Daata], the great receptacle as He was of the Love of the Supreme [Para Premi]; That Love overflowed from within Him and made His Speech full (with that Love) [Prema Gadgada Bhaasana],
115.2: That Supreme Love (in which He was always immersed) [Para Prema] condensed within Him in His Love-Embedded Form [Prema Ghana], and flowed out of His Moist Eyes as Love-Tears [Prema Akulita Vikshana].
पाशमुक्तो विमानोऽसौ प्रकट_क्लेश_नाशनः ।
पुराणपुरुषो_ऽनादिः अवतारी कृतार्चनः ॥११६॥
Paasha-Mukto Vimaano-[A]sau Prakatta_Klesha_Naashanah |
Puraanna-Purusso_[A]naadih Avataarii Krta-Arcanah ||116||
Meaning:
116.1: (Salutations to Sri Ramakrishna) Who is free from the bondages of the Body and Mind [Pasha Mukta], and devoid of Egoism [Vimana]; Who is the visible embodied Presence of Divine Freedom which destroys the Afflictions of the Mind [Prakata Klesha Nashana],
116.2: Who is the Ancient Being [Purana Purusha], Beginningless [Anadi], which is the source of all Incarnations [Avatari], and is worshipped by the Devotees [Krita Archana].
प्राच्य_पाश्चात्य_देशस्थ_प्रकृष्टि_सुसमन्वयी ।
विश्व_संस्कृति_मालिन्य_'पसारक_जनाग्रणीः ॥११७॥
Praacya_Paashcaatya_Deshastha_Prakrsstti_Susamanvayii |
Vishva_Samskrti_Maalinya_[A]pasaaraka_Jana-Agranniih ||117||
Meaning:
117.1: (Salutations to Sri Ramakrishna) Whose life deeply harmonized the Cultures of the countries of the East and the West, (deeply) enriching each of them by giving a Spiritual turn, and showing the Spiritual harmony in their mutual combination (The combination of the deep introspection on Spiritual Truths by the East with the outward manifestation in work by the West) [Pracya Pashcaatya Deshastha Prakrishthi Susamanvayi],
117.2: Who was foremost in removing the Impurities of the Religious Cultures of the World (when they lost touch with their Spiritual Essence) (by depicting through His life that all thoughts and activities get the deepest fulfilment when connected with God) [Vishva Samskriti Maalinya Apasaraka Jana Agrani].
प्राणसखो महाप्राणो दीननाथो दयाघनः ।
एषणात्रय_निर्मुक्तो नारायणांश_सम्भवः ॥११८॥
Praanna-Sakho Mahaa-Praanno Diina-Naatho Dayaa-Ghanah |
Essannaa-Traya_Nirmukto Naaraayanna-Amsha_Sambhavah ||118||
Meaning:
118.1: (Salutations to Sri Ramakrishna) Who is our true Friend residing deep within our hearts [Prana Sakha] and (Who) is One with the Great Life (of Freedom and Bliss) [Maha Prana]; Who is the Lord of the Poor and the Distressed (who call Him with their heart's prayers) [Dina Natha]; And Who is Compassion Incarnate (and responds to their heart's prayers) [Daya Ghana],
118.2: Who is free from the three Attachments of life (Wealth, Wife and Son) [Eshanaa Traya Nirmukta] and is born from a part of Lord Narayana [Narayana Amsha Sambhava].
स्वभूः शम्भुः स्वयम्भूश्च विरूपाक्षो विलोचनः ।
परमेशो महादेवो देवदेवस्तपोधनः ॥११९॥
Svabhuuh Shambhuh Svayambhuush-Ca Viruupaaksso Vilocanah |
Parame[a-Ii]sho Mahaadevo Deva-Devas-Tapo-Dhanah ||119||
Meaning:
119.1: (Salutations to Sri Ramakrishna) Who is like Shiva; Self-Existent as Consciousness (i.e. Is not dependent on others for existence) [Svabhu], Grants Happiness by His own Bliss (of Consciousness) [Shambhu] and Self-Manifests (from Consciousness in embodied form) by His Own Will [Svayambhu]; Who has a Third Eye of Wisdom [Virupaksha] through which His Sight remain unimpeded by the creation of illusion [Vilochana],
119.2: Who is the Supreme Lord [Parama Isha], the Great God [Mahadeva], the God of the gods [Deva Deva], Whose Wealth is His Penance [Tapo Dhana].
कल्याणकृत् सुकर्माथो युगावतार स्व च ।
रामकृष्ण_{उ}भयात्मा वै कुलधर्म_प्रबोधकः ॥१२०॥
Kalyaanna-Krt Sukarma-Atho Yuga-Avataara Sva Ca |
Raama-Krssnna_{U}bhaya-[A]atmaa Vai Kuladharma_Prabodhakah ||120||
Meaning:
120.1: (Salutations to Sri Ramakrishna) Who showers Auspiciousness [Kalyana Krit] and performs Work for the welfare of all [Sukarma]; Who indeed is the Incarnation of this Age [Yuga Avatara],
120.2: Who is Ramakrishna, having the Atman of both Rama and Krishna [Rama Krishna Ubhaya Atman]; (Having the characteristics of both Rama and Krishna, Who combined both Duty and Devotion) Making Dharma to blossom in stages (from simple sense of duty to highest devotion) based on the spiritual maturity of the individual [Kula Dharma Prabadhaka].
समस्त_शास्त्र_तत्त्वज्ञो ब्रह्मा_विष्णु_हरातिगः ।
कूटस्थो ब्रह्मरूपस्तु द्विज_चण्डाल_साम्यदृक् ॥१२१॥
Samasta_Shaastra_Tattva-Jnyo Brahmaa_Vissnnu_Hara-Atigah |
Kuuttastho Brahma-Ruupas-Tu Dvija_Cannddaala_Saamya-Drk ||121||
Meaning:
121.1: (Salutations to Sri Ramakrishna) Who was the knower of the Spiritual Truths contained within all the Scriptures [Samasta Shastra Tattva Gya]; Whose realisation of Truth (included and) transcended the Divine Attributes of Gods with Form (Saguna Brahman) manifested as Brahma, Vishnu and Hara (and entered in the Formless realm of the Nirguna Brahman) [Brahma Vishnu Hara Atiga],
121.2: Who abided spontaneously in the Kuta (Soul Space) [Kutastha]; and enjoyed the Bliss of the Formless form of Brahman (The Absolute Consciousness) (which He again saw manifested in the world as forms) [Brahma Rupa]; This experience made Him see a Brahmin and Chandala (i.e. high and the low) with equal eyes (as the same Brahman taking different forms) (thereby laying the highest foundation of equality) [Dvija Chandala Samya Drk].
बोधसाक्षी विशुद्धात्मा विश्वज्योतिर्_उदारधीः ।
बाह्य_संवेदना_शून्यो ब्रह्मशक्त्यैक्य_भावनः ॥१२२॥
Bodha-Saakssii Vishuddha-[A]atmaa Vishva-Jyotir_Udaara-Dhiih |
Baahya_Samvedanaa_Shuunyo Brahma-Shakty[i]-Aikya_Bhaavanah ||122||
Meaning:
122.1: (Salutations to Sri Ramakrishna) (For a spiritual aspirant) Whose Presence (in the heart) acts as a witness (and inspiration) to their Spiritual Awakening [Bodha Sakshi], and (in still deeper meditation) as Pure Atman [Vishuddha Atman]; (In still deeper meditation) The Atman (perceived as individual Atman in the beginning) is perceived as the underlying source of Illumination of the whole Universe [Vishva Jyoti], which transforms the normal Intelligence of the aspirant into far-reaching Divine Intelligence (which He Himself embodied and visibly demonstrated in life) [Udara Dhi],
122.2: Who lost outer consciousness in Samadhi, absorbed in the meditation of Brahman [Bahya Samvedana Shunya], and discovered the Oneness of Brahman and Shakti (where Brahman manifests its power of Shakti and becomes the external World) [Brahma Shakti Aikya Bhavana].
बोधेच्छा_कर्मशक्तिश्च योग_भक्ति_परायणः ।
अवतार_वरिष्ठोऽपि विक्रान्तो देशिकोत्तमः ॥१२३॥
Bodhe[a-I]cchaa_Karma-Shaktish-Ca Yoga_Bhakti_Paraayannah |
Avataara_Varissttho-[A]pi Vikraanto Deshiko[a-U]ttamah ||123|||
Meaning:
123.1: (Salutations to Sri Ramakrishna) Who offered the powers of Knowledge (Bodha), Will (Iccha) and Action (Karma) at the Feet of the Divine Mother (tracing their Source in Her) [Bodha Iccha Karma Shakti]; Who was intent upon communing with Her (i.e. God) with Devotion (surrendering all the three Powers at Her Feet) [Yoga Bhakti Parayana],
123.2: Who is an Incarnation (Avatara) with the widest and deepest outlook at the same time [Avatara Varishtha]; Who took Wide Strides in the realm of Spirituality and unified many aspects (like God with and without Form, Dvaita - Vishisthadvaita and Advaita, Worship and Action etc) [Vikranta]; And (endowed with the widest and deepest Spiritual Experiences at the same time) Who is the best among the Spiritual Teachers (to travel with in the terrain of Spirituality, taking Him as the Guide) [Deshika Uttama].
पूर्णयोग_रहस्यज्ञो योगदाता महायमी ।
युगदेवो युगादर्शो विश्व_वर्णाश्रमाश्रयः ॥१२४॥
Puurnna-Yoga_Rahasya-Jnyo Yoga-Daataa Mahaa-Yamii |
Yuga-Devo Yuga-[A]adarsho Vishva_Varnnaashrama-[A]ashrayah ||124||
Meaning:
124.1: (Salutations to Sri Ramakrishna) Who is the knower of the subtleties of Complete Surrender to God (with Body, Mind, Prana, Will, Actions and still subtler aspects of the being) (thus tracing one's full being in God starting with the parts) [Purna Yoga Rahasya Gnya], (And) Who acted as a channel for that Surrender by attracting the ripe Souls towards Him and directing their beings to God [Yoga Daata]; Who illustrated great Self-Control by directing all His feelings towards God (and completely avoiding things unrelated to God) [Maha Yami],
124.2: Who is the Lord of this Age Who visibly illustrated Yoga (Communion with God) in His life [Yuga Deva]; Who is the Spiritual Ideal of this Age (Who made the path of Spirituality simple according to the attitude of the people) [Yuga Adarsha]; Who is the support of the Varnashrama of the World (Four stages of life - Brahmacharya, Grihasta, Vanaprastha and Sannyasa) (Who showed how one can live a spiritual life in each of them, direct their lives towards God and attain the highest purpose of life) [Vishva Varnashrama Ashraya].
स्थितप्रज्ञो महाप्राज्ञः सदा_प्रज्ञालय_स्थितः ।
वीतराग_भयक्रोधः स्थितधीर्_मुनि_संज्ञितः ॥१२५॥
Sthita-Prajnyo Mahaa-Praajnyah Sadaa_Prajnya-[A]alaya_Sthitah |
Viita-Raaga_Bhaya-Krodhah Sthita-Dhiir_Muni_Samjnyitah ||125||
Meaning:
125.1: (Salutations to Sri Ramakrishna) Who is of Steady Wisdom [Sthita Pragya], and Who is of Vast Wisdom [Maha Pragya], (because) He is always seated in the House of Wisdom (i.e. the Source of all Wisdom which is the Divine Source) [Sadaa Pragya Aalaya Sthita],
125.2: Who is free from Passion, Fear and Anger (being always revelling in the Bliss of the Divine) [Vita Raga Bhaya Krodha]; (And being free from the elements of Egoism) Whose Intelligence is Steady [Sthita Dhii], which the Munis call as Steady Wisdom [Sthita Dhii Muni Samgyita]
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Translated by greenmesg
Sri Ramakrishna Sahasranama Stotram:
- Sri Ramakrishna Sahasranama Stotram - Purvabhaga (Pranama, Dhyanam and Purvabhaga)
- Sri Ramakrishna Sahasranama Stotram - Part 1 (Verses 1 to 25)
- Sri Ramakrishna Sahasranama Stotram - Part 2 (Verses 26 to 50)
- Sri Ramakrishna Sahasranama Stotram - Part 3 (Verses 51 to 75)
- Sri Ramakrishna Sahasranama Stotram - Part 4 (Verses 76 to 100)
- Sri Ramakrishna Sahasranama Stotram - Part 5 (Verses 101 to 125)
- Sri Ramakrishna Sahasranama Stotram - Part 6 (Verses 126 to 150)
- Sri Ramakrishna Sahasranama Stotram - Part 7 (Verses 151 to 175)
- Sri Ramakrishna Sahasranama Stotram - Part 8 (Verses 176 to 181)
- Sri Ramakrishna Sahasranama Stotram - Uttarabhaga (Uttarabhaga, Samarpanam and Prarthana)