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Sri Ramakrishna Sahasranama Stotram - Part 4 (Verses 76 to 100) - in sanskrit with meaning
श्रीरामकृष्ण सहस्रनाम स्तोत्रम्
Sri Ramakrishna Sahasranama Stotram
Sri Ramakrishna Paramahamsa
लोकप्रियो लोकनाथो लोकशिक्षा_गुरुः प्रभुः ।
लब्ध_योगविभूतिश्च लोकानुग्रह_कारकः ॥७६॥
Loka-Priyo Loka-Naatho Loka-Shikssaa_Guruh Prabhuh |
Labdha_Yoga-Vibhuutish-Ca Loka-Anugraha_Kaarakah ||76||
Meaning:
76.1: (Salutations to Sri Ramakrishna) Assuming a simple appearance loved by the People [Loka Priya], the Lord of the People has come [Loka Natha]; To give Spiritual Instructions to the People as a Guru (Demonstrated by an unique Spiritual Life) [Loka Shiksha Guru], the Lord of the People has come [Prabhu],
76.2: Who obtained the Vibhutis (Spiritual Powers) by Yoga (Communion with the Divine) [Labdha Yoga Vibhuti]; And with His Spiritual Powers bestowed Grace upon the People for their highest welfare [Loka Anugraha Karaka].
लीलामयो हरिः साक्षात् पूजितो विश्ववन्दितः ।
भूयिष्ठ_साधना_निष्ठः प्रथितो देवमानवः ॥७७॥
Liilaamayo Harih Saakssaat Puujito Vishva-Vanditah |
Bhuuyissttha_Saadhanaa_Nisstthah Prathito Deva-Maanavah ||77||
Meaning:
77.1: (Salutations to Sri Ramakrishna) Whose life is full of Events (Leelas) related to the Divine (the meditation on which awakens the Divine within us) [Leelamaya]; Who is the visible Hari (appearing in a simple human form endearing all) [Hari Sakshaat]; Who is Worshipped [Pujita] and Eulogized by the World [Vishwa Vandita],
77.2: Who devoted Himself in performing numerous Sadhanas (Intensely calling on God through various Paths) [Bhuyishtha Sadhana Nishtha], and Whose Spiritual Influence spread (within the hearts of the seekers) [Prathita] emanating from His Divine-Human form [Deva-Manava].
वेदमूर्तिर्_विभुस्त्राता विश्वपाता विशालधीः ।
वाञ्छाकल्पतरुर्_वीरो विचित्रेश्वर_दर्शनः ॥७८॥
Veda-Muurtir_Vibhus-Traataa Vishva-Paataa Vishaala-Dhiih |
Vaan.chaa-Kalpatarur_Viiro Vicitre[a-Ii]shvara_Darshanah ||78||
Meaning:
78.1: (Salutations to Sri Ramakrishna) Who is the personification of the Vedas (illustrating through His own life the deepest Spiritual Truths of the Vedas) [Veda Murti]; Who has appeared (i.e. incarnated) [Vibhu] to protect the Truths of the Vedic Scriptures (for others to study them referring to His life) [Traataa]; Thus Who is the protector of the whole World (Because Vedic Truths uphold the Dharma which preserves the World) [Vishva Paata]; Who had vast Spiritual Wisdom (encompassing within it all religious paths in harmony with the Universal Being) [Vishala Dhii],
78.2: (For sincere aspirants) Who is the Wish-Fulfilling Tree for their Spiritual Aspirations [Vancha Kalpataru], manifesting Heroic dedication [Vira] in realising God through various Paths [Vichitra Ishvara Darshana] (thus opening a channel of Inspiration and Presence within their hearts).
विश्वेश्वरो विराड्रूपो विश्वाधारो विवेकदः ।
वरेण्यो वैष्णवो विष्णुः वेत्तेशो वेदवित्तमः ॥७९॥
Vishve[a-Ii]shvaro Viraadd-Ruupo Vishva-[A]adhaaro Viveka-Dah |
Varennyo Vaissnnavo Vissnnuh Vette[a-I]sho Veda-Vittamah ||79||
Meaning:
79.1: (Salutations to Sri Ramakrishna) The Lord of the Universe [Vishva Ishvara] with the Cosmic Form [Viradd Rupa] supporting the whole Universe [Vishva Aadhara] (has incarnated), and imparted Viveka (Power of Discrimination) [Viveka Da] (in an extraordinary way by showing in His own life both the Human and the Divine aspects and the continuous link between them),
79.2: Who, at the same time, was the most adorable [Varenya] worshipper of Vishnu (i.e. God) [Vaishnava] (displaying intense Devotion to God), and Vishnu Himself [Vishnu] (displaying extraordinary Divine aspects in human form); Who, at the same time, was a Sadhaka Who knew the Supreme Lord (without formally studying the Vedas) [Vetta Isha], and the Lord Himself (in Samadhi) Whose Glory is known by deeply studying the Vedas [Veda Vittama] (but often difficult to understand comprehensively without referring to His unique life).
नानारूपो निराकारो नृदेवो निर्भयोऽव्ययः ।
नित्यो निर्वासनोऽज्ञेयो निर्विकल्पो निरञ्जनः ॥८०॥
Naanaa-Ruupo Niraakaaro Nr-Devo Nirbhayo[a-A]vyayah |
Nityo Nirvaasano[a-A]jnyeyo Nirvikalpo Niran.janah ||80||
Meaning:
80.1: (Salutations to Sri Ramakrishna) Who manifested various Forms (i.e. Spiritual Bhavas) [Naana Rupa] including the Advaita Bhava without any Form (i.e. not Saguna Bhava) [Nirakara]; Who is Nri Deva (Man-God) manifesting both Human and Divine characteristics [Nri Deva], (the Human side loosening the bonds of the people through Devotion, and the Divine side attracting the prepared soul further towards the deeper Essence of the Divine) (The deeper Essence of the Divine which is) Free from Fear [Nirbhaya], Free from Decay [Avyaya], ...
80.2: ... Eternal [Nitya], Free from Imaginations (arising out of Desires) [Nirvasana], Not known (by the Senses, i.e. beyond the Senses) [Agyeya], Non-Wavering [Nirvikalpa] and Spotlessly Pure [Niranjana].
कृपासारः कृपाधारः करुणः करुणेक्षणः ।
कालीसूनुः स्वयङ्काली कर्णधार_स्वरूपकः ॥८१॥
Krpaa-Saarah Krpaa-[Aa]dhaarah Karunnah Karunne[a-Ii]kssannah |
Kaalii-Suunuh Svayang-Kaalii Karnnadhaara_Svaruupakah ||81||
Meaning:
81.1: (Salutations to Sri Ramakrishna) The essence of Divine Grace [Kripa Sara] has now incarnated as a receptacle of Grace (in the form of Sri Ramakrishna) [Kripa Aadhara]; The essence of Divine Compassion [Karuna] has now incarnated with Compassionate Eyes (as Sri Ramakrishna) [Karuna Ikshana],
81.2: The son of Kali [Kali Sunu] (incarnated as Sri Ramakrishna) is Kali Herself [Swayam Kali]; He has come now as a Divine Boatman (to ferry people across the Ocean of Samsara) [Karnadhara Svarupaka].
युगधर्म_सुसंस्कर्ता युगभाव_प्रवर्तकः ।
युगाचार_परिद्रष्टा युगग्लानि_विदूरकः ॥८२॥
Yuga-Dharma_Susamskartaa Yuga-Bhaava_Pravartakah |
Yuga-[A]acaara_Paridrassttaa Yuga-Glaani_Viduurakah ||82||
Meaning:
82.1: (Salutations to Sri Ramakrishna) Who infused Spiritual currents and refined the Dharma of this Yuga (which had fallen into foreign influence, materialism and narrowness) [Yuga Dharma Susamskarta], thus effecting a new attitude towards life and Religion [Yuga Bhava Pravartaka],
82.2: Who saw the Customs and Practices of this Yuga (which was becoming devoid of true Spirituality) [Yuga Aachara Paridrashta] and removed the Fatigue (due to dryness of heart) (turning one's life and actions towards God and infusing fresh energy in the collective life) [Yuga Glaani Viduraka].
कृत_श्रीकालिका_लीलो ललितः प्रेमसुन्दरः ।
कामकाञ्चन_शून्यश्च कलिकलुष_नाशनः ॥८३॥
Krta_Shriikaalikaa_Liilo Lalitah Prema-Sundarah |
Kaama-Kaan.cana_Shuunyash-Ca Kali-Kalussa_Naashanah ||83||
Meaning:
83.1: (Salutations to Sri Ramakrishna) Who performed divine Leelas with Sri Kalika, the Dark Goddess [Krita Sri Kalika Leela], the Leelas which gently moved playfully [Lalita] filled with the beauty of Divine Love [Prema Sundara],
83.2: The waves of that Leela frees one from Kama and Kanchana (Lust and Greed) (to whomever it touches) [Kama Kanchana Shunya] and (filled with the devotion of the Dark Goddess) the waves remove the Darkness of the Dark Age [Kali Kalusha Nashana].
वृद्धश्रवा बृहत्कर्मा भूतात्मा धर्मधारकः ।
प्रज्ञाधनो महाभावः प्राणरूपो निरन्तरः ॥८४॥
Vrddha-Shravaa Brhat-Karmaa Bhuuta-[A]atmaa Dharma-Dhaarakah |
Prajnyaa-Dhano Mahaa-Bhaavah Praanna-Ruupo Nirantarah ||84||
Meaning:
84.1: (Salutations to Sri Ramakrishna) Who realized the Great Divine Consciousness of Mother Whose Glory is eulogized since ancient times [Vrddha Shravas], Which is the great cause behind all the Works [Brihat Karma] taking place anywhere, Which is the Soul of all beings [Bhutaatmaa] and the bearer of the Dharma [Dharma Dharaka],
84.2: That Divine Consciousness manifested in His life as Condensed Knowledge of God [Pragya Ghana] resulting in His deep absorption in the Divine Bhavas [Mahaa Bhava]; (That Divine Consciousness which exists in the) form of Prana (Life Force) [Prana Rupa] is present in all uninterruptedly [Nirantara] (and supports the whole Creation).
पितृमातृ_स्वरूपश्च जनताप_निवारकः ।
पतितपावनः शुद्धः शुद्धिदः सर्वतोमुखः ॥८५॥
Pitr-Maatr_Svaruupash-Ca Jana-Taapa_Nivaarakah |
Patita-Paavanah Shuddhah Shuddhi-Dah Sarvato-Mukhah ||85||
Meaning:
85.1: (Salutations to Sri Ramakrishna) Who is of the nature of the real Father and Mother (loving everyone selflessly) [Pitr Matr Svarupaka], and removing the misery of People (by filling them with the love of God) [Jana Tapa Nivaraka],
85.2: Who awakened the purity of even the Fallen (by awakening their noble feelings) [Patita Pavana], because He is Purity Himself [Shuddha], and the giver of Purity [Shuddhi Da] facing all Directions (i.e. towards the whole world) [Sarvato Mukhi].
सर्वज्ञः सर्वशक्तिश्च वासनाबीज_भर्जकः ।
आत्मारामो रमानाथः परब्रह्म परेश्वरः ॥८६॥
Sarvajnyah Sarva-Shaktish-Ca Vaasanaa-Biija_Bharjakah |
Aatmaaraamo Ramaa-Naathah Parabrahma Pare[a-Ii]shvarah ||86||
Meaning:
86.1: (Salutations to Sri Ramakrishna) Who is Omniscient [Sarvagya] and (Who is) one with the All-Powerful (Divine Mother) [Sarva Shakti]; By His Grace, the Seeds of Desires burn away [Vasana Beeja Bharjaka],
86.2: Who rejoices in His own Self [Atmaraama] and like the Lord of Ramaa (Devi Lakshmi) (gives refuge to others) [Ramaa Natha]; Who is the Supreme Brahman [Parabrahman] incarnated as the Supreme Ishvara (Lord of Devi Lakshmi) [Pareshvara] (rejoicing in His own Self and giving the ultimate refuge of God-Realisation to others).
कठोर_कर्मकृच्छाक्तो मूर्तकारुण्य_विग्रहः ।
कृपाकटाक्ष_सुक्षेपी निर्मोहो लोकपावनः ॥८७॥
Katthora_Karma-Krc-Chaakto Muurta-Kaarunnya_Vigrahah |
Krpaa-Kattaakssa_Sukssepii Nirmoho Loka-Paavanah ||87||
Meaning:
87.1: (Salutations to Sri Ramakrishna) Who performed severe Spiritual Practices (manifesting great Power) [Katthora Karma Krit], and was the worshipper of Shakti (the source of all Power) [Shaktaa]; (Who realised the All-Pervading Divine Consciousness which made Him) an embodiment of Divine Compassion [Murta Karunya Vigraha],
87.2: (Out of His Divine Compassion) Who casted His Glances of Grace on others [Kripa Kataksha Sukshepi], the Glances which were free from Delusion [Nirmoha], and being filled with Purity, they purified the People all-around [Loka Pavana].
शक्त्याधारः शिवः शान्तः शङ्करः शक्तिदायकः ।
शुक्लाम्बरधरः शुभ्रः शान्तिदः श्रुतिसारवित् ॥८८॥
Shakty[i]-Aadhaarah Shivah Shaantah Shangkarah Shakti-Daayakah |
Shukla-Ambara-Dharah Shubhrah Shaanti-Dah Shruti-Saara-Vit ||88||
Meaning:
88.1: (Salutations to Sri Ramakrishna) Who is a receptacle of Shakti (Divine Mother) [Shakti Aadhara], the Shakti which is resting over Shiva (Auspicious Divine Consciousness) [Shiva]; The Shiva-Shakti combination is Tranquil [Shanta] and bestower of Auspiciousness [Shankara], and at the same time the bestower of Power [Shakti Dayaka],
88.2: Who, wearing White Clothes [Shukla Ambara Dhara], having Fair Complexion [Shubhra] and emtting Peace all around [Shanti Da], appeared like the embodiment of Shrutis, Who Himself being the Knower of the Essence of the Shrutis (Vedas) [Shruti Sara Vit].
बुद्धिदो बोधिदः सौम्यः परमानन्द_दायकः ।
विश्ववेत्ता त्रिकालज्ञः त्वद्वितीयो मनोयतिः ॥८९॥
Buddhi-Do Bodhi-Dah Saumyah Paramaananda_Daayakah |
Vishva-Vettaa Trikaala-Jnyah Tva[u-A]dvitiiyo Mano-Yatih ||89||
Meaning:
89.1: (Salutations to Sri Ramakrishna) Who is the giver of Intelligence (which discriminates between the Real and the Unreal) [Buddhi Da]; Who is the giver of Spiritual Wisdom (through spiritual instructions or even mere touch) [Bodhi Da]; Who is Cool and Placid like the Moon [Saumya] and giver of the highest Joy of the Divine [Paramananda Dayaka],
89.2: Who is the knower of the Divine source of the Universe [Vishva Vetta], and knower of the Three Times (Past, Present and Future) [Trikala Jna]; Who is One without a second (when immersed in Brahma Bhava) [Advitiya] by restraining the Mind (which creates the manifold subjects and objects in the world) [Mana Yati].
प्रेमात्मा ऽरूपरूपो वै विश्वात्मा हृदयेश्वरः ।
महाधारो महाशक्तिः ओजोधातात्मतुष्टिमान् ॥९०॥
Prema-[A]atmaa [A]ruupa-Ruupo Vai Vishva-[A]atmaa Hrdaye[a-Ii]shvarah |
Mahaa-[Aa]dhaaro Mahaa-Shaktih Ojo-Dhaataa-[Aa]tma-Tussttimaan ||90||
Meaning:
90.1: (Salutations to Sri Ramakrishna) Who is wholly filled with Divine Love inside [Prema Atmaa], the Love which encompasses the Divine both in its Form and Formless aspects [Rupa Arupa]; the Love which pervades as the Soul of the Universe [Vishvatmaa]. and yet which is captured within the Heart of each one as (personal or impersonal) God [Hridaya Ishvara],
90.2: Who is a great Receptacle holding all Divine Bhavas inside [Maha Aadhara], which form a source of tremendous Spiritual Energy [Maha Shakti]; It bestows Spiritual Brilliance (Ojas) to the one who connects to that source [Ojo Dhaata], (awakens the Kundalini) and makes him Self-Contented [Aatma Tushtiman].
साधुमित्रं सदानन्दः सत्स्वरूपः सदातनः ।
सम्प्रदाय_विहीनोऽपि प्रतिसङ्घ_सुधारकः ॥९१॥
Saadhu-Mitram Sadaa-[Aa]nandah Sat-Svaruupah Sadaatanah |
Sampradaaya_Vihiino-[A]pi Prati-Sanggha_Sudhaarakah ||91||
Meaning:
91.1: (Salutations to Sri Ramakrishna) Whose presence (felt through deep contemplation of His life and teachings) acts as a (Spiritual) Friend for the Virtuous {Sadhu Mitra}; Remembering His Divine-Joyful Face awakens the eternal Joy of the Soul [Sada Ananda], the Soul which is our True Nature [Sat Svarupa] and is Eternal [Sadaatana],
91.2: Who is free from (i.e. not attached to) any Religious Tradition [Sampradaya Vihina]; Yet He is a great Receptacle of Spiritual Feelings of all Religious Communities [Prati Sangha Sudharaka].
भावातीतो भवस्तुत्यो भक्तिमार्ग_प्रदर्शकः ।
भगवान् भावपाथोधिः भवबन्धन_खण्डनः ॥९२॥
Bhaava-Atiito Bhava-Stutyo Bhakti-Maarga_Pradarshakah |
Bhagavaan Bhaava-Paathodhih Bhava-Bandhana_Khannddanah ||92||
Meaning:
92.1: (Salutations to Sri Ramakrishna) Who is beyond all Bhavas (Spiritual Feelings) (Being the receptacle of the Bhavas) [Bhava Atita]; When He is Praised by the World (with deep Feelings) [Bhava Stutya] He opens the path of Devotion inside the Heart [Bhakti Marga Pradarshaka],
92.2: And being the Bhagavan (filled with Divine Attributes) [Bhagavan] and an Ocean of Bhava [Bhava Pathodhi], He awakens the Bhava inside the Heart of the Devotees and breaks their Bondage of the Samsara [Bhava Bandhana Khandana].
भक्तेश्वरो भयोच्छेत्ता भवसागर_तारणः ।
भक्तपालो भवत्राता भक्तहृदय_रञ्जनः ॥९३॥
Bhakte[a-Ii]shvaro Bhayo[a-U]cchettaa Bhava-Saagara_Taarannah |
Bhakta-Paalo Bhava-Traataa Bhakta-Hrdaya_Ran.janah ||93||
Meaning:
93.1: (Salutations to Sri Ramakrishna) Who is the Lord sitting within the heart of the Devotees [Bhakta Ishvara], Uprooting the layers of Fear by His deeper Blissful presence [Bhaya Ucchetta] and making them cross those fearful layers of Samsara by His Eternal underlying presence [Bhava Sagara Tarana],
93.2: (In the Worldly life also) Who looks after the welfare of the Devotees [Bhakta Paala], protects them from dangers of the World [Bhava Traata], and fills the heart of the Devotees with Joy (by the rememberance of His Leelas) [Bhakta Hridaya Ranjana].
अमितगुण_चरित्रो_ऽनन्तमूर्तिः प्रशान्तो
हृदयकमल_संस्थो ज्ञानदानावतीर्णः ।
प्रकृति_विकृति_शुन्यः सर्वगः सर्वसाक्षी
विमल_परमहंसो विश्व_धर्मप्रतीकः ॥९४॥
Amita-Gunna_Caritro_[A]nanta-Muurtih Prashaanto
Hrdaya-Kamala_Samstho Jnyaana-Daana-Avatiirnnah |
Prakrti_Vikrti_Shunyah Sarvagah Sarva-Saakssii
Vimala_Paramahamso Vishva_Dharma-Pratiikah ||94||
Meaning:
94.1: (Salutations to Sri Ramakrishna) Who manifested numerous Godly Qualities of Character [Amita Guna Charitra], and endless Divine Bhavas (each approaching God from a different way) [Ananta Murti]; At the same time Who manifested the underlying Supreme Peace of Samadhi [Prashanta],
94.2: Who (as Lord) is seated in the Lotus of everyone's Heart [Hridaya Kamala Samstha], and had descended to give the Knowledge of God (through various paths) [Gyana Daana Avatirna],
94.3: (Who is the embodied Supreme Self) Free from the modifications of Prakriti (Creation of Gunas) [Prakriti Vikriti Shunya], All-Pervading [Sarvaga] and the Witness of All (as the in-dweller) [Sarva Sakshi],
94.4: Who is the Stainless Pure Supreme Self (Paramahamsa) embodied to symbolize all Religious Paths of the World (finally leading to that Supreme Self) [Vishva Dharma Pratika].
प्रणयगलित_चित्तो_ऽनादिरूपो_ऽतिसूक्ष्मः
शिशुमतिर्_अविनशी शक्तिपाथस्_तरङ्गः ।
अगतिक_गतिदायी शान्ति_दानावतीर्णः
शमन_दमनकारी शान्तिवर्षि_स्वरूपः ॥९५॥
Prannaya-Galita_Citto_[A]naadi-Ruupo_[A]ti-Suukssmah
Shishu-Matir_Avinashii Shakti-Paathas_Taranggah |
Agatika_Gati-Daayii Shaanti_Daana-Avatiirnnah
Shamana_Damana-Kaarii Shaanti-Varssi_Svaruupah ||95||
Meaning:
95.1: (Salutations to Sri Ramakrishna) Whose Mind melted with Divine Love [Pranaya Galita Chitta], and was immersed in the Consciousness of God which is Beginningless [Anadi Rupa] and extremely Subtle [Ati Sukshma],
95.2: Whose Mind was like a Child surrendered to the Divine Mother [Shishu Mati], hence Indestructible [Avinashi], being like a Wave in the Ocean of the Indestructible Shakti (Divine Mother) [Shakti Paathas Taranga],
95.3: To those who lost their way in this (Transient) World, He showed them the way to (the Eternal) God [Agatika Gati Daayi], (Who) having descended in this World to shower Peace [Shanti Daana Avatirna],
95.4: Who subdued Death by showing the way to the Eternal Divine Consciousness [Shamana Damana Kaari] which is full of Peace, and (becoming embodied in His form) which showered Peace [Shanti Varshi Svarupa].
रतिपति_भयहारी सर्वकल्याण_राशी
रिपुकुल_सुमहारिर्_ज्ञानमार्ग_प्रकाशी ।
यति_मुनि_जन_तारी रञ्जको भावमूर्तिर्_
मतिमल_लयकारी मोह_मेघापसारी ॥९६॥
Rati-Pati_Bhaya-Haarii Sarva-Kalyaanna_Raashii
Ripu-Kula_Sumahaa-[A]rir_Jnyaana-Maarga_Prakaashii |
Yati_Muni_Jana_Taarii Ran.jako Bhaava-Muurtir_
Mati-Mala_Laya-Kaarii Moha_Megha-Apasaarii ||96||
Meaning:
96.1: (Salutations to Sri Ramakrishna) Who removes the fear of the husband of Rati (i.e. Kamadeva or the power of lust) [Rati Pati Bhaya Haari] by revealing the great mass of Auspiciousness in Divine Names (before whom even Kamadeva bows down) [Sarva Kalyana Raashi],
96.2: Who acted as the great Enemy of the Ripus (Kama, Krodha, Lobha, Moha, Matsarya) [Ripukula Sumahaari] by revealing the path of Knowledge (which discriminated the Joy of the Real from the unreal fleeting attachments) [Gyana Marga Prakashi],
96.3: For the Ascetics and Saints (who had conquered the Ripus), He acted as a Boat, carrying them across the Ocean of the Samsara towards the realm of the Divine [Yati Muni Jana Taari]; (He did this) by imbuing Divine Joy in their hearts [Ranjaka] through the manifestation of His Divine Bhavas (Spiritual Moods) [Bhava Murti],
96.4: (The contemplation on Whose Divine Bhavas) Removes the Impurities of the Mind [Mati Mala Laya Kaari] and disperses the clouds of Delusions over the consciousness (thereby revealing the Divine) [Moha Megha Apasaari].
कलुषमल_विनाशी सच्चिदानन्द_मूर्तिर्_
निखिलमधुर_भाव_स्वाश्रायः पूर्णरूपः ।
अभिलषित_विधाता अपूर्वशक्ति_प्रदाता {पि}
अमृत_मधुररूपः सर्व_विश्वातिशायी ॥९७॥
Kalussa-Mala_Vinaashii Saccidaananda_Muurtir_
Nikhila-Madhura_Bhaava_Sva-[A]ashraayah Puurnna-Ruupah |
Abhilassita_Vidhaataa Apuurva-Shakti_Pradaataa {Pi}
Amrta_Madhura-Ruupah Sarva_Vishva-Atishaayii ||97||
Meaning:
97.1: (Salutations to Sri Ramakrishna) Who destroys the Impurities of Sins from the Mind [Kalusha Mala Vinashi] by enveloping one with His Divine Presence, which is an embodiment of Sacchidananda [Sacchidananda Murti],
97.2: Whose Divine Presence contains within It all Madhura Bhavas (Divine Feelings of Sweetness of Love of God) [Nikhila Madhura Bhava Sva Aashraya], and which is Full with the Fullness of the realization of Brahman (behind those Bhavas) [Purna Rupa],
97.3: Who fulfills the Wishes of the Devotees (to have vision of God in their own preferred ways) [Abhilashita Vidhaataa], and grants extraordinary Power to them to realize the Divine through Sadhana [Apurva Shakti Pradaataa],
97.4: The Divine Who is filled with the Sweetness of Immortality [Amrita Madhura Rupa] and lies beyond the visible Universe [Sarva Vishva Atishaayi].
परम_शरणदाता शुद्धबोध_प्रदीपो
धृत_सहज_समाधिः सक्रियो निष्क्रियश्च ।
दुरित_दलनशक्तो विश्वभाव_प्रवेत्ता
त्रिगुण_रहित_रूपो भास्वरश्_चिद्विलासः ॥९८॥
Parama_Sharanna-Daataa Shuddha-Bodha_Pradiipo
Dhrta_Sahaja_Samaadhih Sakriyo Nisskriyash-Ca |
Durita_Dalana-Shakto Vishva-Bhaava_Pravettaa
Tri-Gunna_Rahita_Ruupo Bhaasvarash_Cid-Vilaasah ||98||
Meaning:
98.1: (Salutations to Sri Ramakrishna) Who is the giver of the Supreme Refuge (of Divine Consciousness) [Parama Sharana Daataa], by lighting the Lamp of Pure Knowledge of Self (within the hearts of the Devotees),
98.2: Who went into Samadhi with ease [Dhrita Sahaja Samadhi], and with the Knowledge of Divinity was both Active (Manifesting Divinity in work) [Sakriya] as well as Inactive (Absorbed in Samadhi) [Niskriya],
98.3: Who was capable of destroying the Sins (tying a person to his or her ego) [Durita Dalana Shakta] and knew the underlying Feeling of Spiritual Unity which ties all the World together [Vishwa Bhava Pravetta],
98.4: (In Samadhi) Who dwelt in the form (i.e. realm) which was free from the influence of the Three Gunas [Tri Guna Rahita Rupa], (and) which shone with Spiritual Illumination [Bhasvara] and Bliss of the Divine Consciousness [Cid Vilasa].
हृत_शशधर_कान्तिर्_ह्युत्तम_ज्योतिरेव
प्रभव_मरण_हीनश्_चिन्मयो दिव्यरूपः ।
चिर_सहचर_इष्टो दीनबन्धुः कृपालुर्_
निखिल_भुवन_धाता तारको_ऽनाथनाथः ॥९९॥
Hrta_Shashadhara_Kaantir_Hy[i]-Uttama_Jyotir-Eva
Prabhava_Maranna_Hiinash_Cinmayo Divya-Ruupah |
Cira_Sahacara_Isstto Diina-Bandhuh Krpaalur_
Nikhila_Bhuvana_Dhaataa Taarako_[A]naatha-Naathah ||99||
Meaning:
99.1: (Salutations to Sri Ramakrishna) Who took away (i.e. made to appear fade) the Cool Loveliness of the Moon [Hrita Shashadhara Kanti] with His Excellent Light (of Divine Presence) [Uttama Jyoti], ...
99.2: ... (The Light) originating from the Deathless Consciousness [Prabhava Marana Hina], the Consciousness of the Divine [Chinmaya], the Consciousness embodied in His Divine Form [Divya Rupa],
99.3: Who is the Eternal Companion (Being the embodiment of the deathless Divinity) [Chira Sahachara] meditated within the hearts of Devotees as their Chosen Deities [Istha]; Who is the Friend of the Poor [Dina Bandhu] and Compassionate [Kripalu],
99.4: Who bear all the Worlds (as the underlying Consciousness) [Nikhila Bhuvana Dhaata] and makes the Devotees cross the Ocean of the Samsara [Taraka], giving refuge as a Lord to those who are helpless (and earnestly seeking His Refuge) [Anatha Natha].
महासाध्यो महासिद्धो_ऽमितवीर्यो दिगम्बरः ।
महा_विपन्निवारी च त्यक्त_लज्जाभयादिकः ॥१००॥
Mahaa-Saadhyo Mahaa-Siddho_[A]mita-Viiryo Digambarah |
Mahaa_Vipan-Nivaarii Ca Tyakta_Lajjaa-Bhaya-[A]adikah ||100||
Meaning:
100.1: (Salutations to Sri Ramakrishna) Who is a great Ideal for meditation [Mahaa Saadhya], being greatly Accomplished (Spiritually) [Maha Siddha], possessing Immeasurable Spiritual Prowess [Amita Virya] and dwelling in the Immeasurable Freedom of the Soul (Whose garment is the Spiritual Space or Chidakasha) [Dig Ambara],
100.2: Who fends the Devotees from great Dangers in life [Mahaa Vipat Nivaarini], and being Himself free from the fetters of Shame, Fear and others (and revelling in the Soul) [Tyakta Lajja Bhaya Aadi], takes the Devotees towards the ultimate Freedom.
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Translated by greenmesg
लब्ध_योगविभूतिश्च लोकानुग्रह_कारकः ॥७६॥
Loka-Priyo Loka-Naatho Loka-Shikssaa_Guruh Prabhuh |
Labdha_Yoga-Vibhuutish-Ca Loka-Anugraha_Kaarakah ||76||
Meaning:
76.1: (Salutations to Sri Ramakrishna) Assuming a simple appearance loved by the People [Loka Priya], the Lord of the People has come [Loka Natha]; To give Spiritual Instructions to the People as a Guru (Demonstrated by an unique Spiritual Life) [Loka Shiksha Guru], the Lord of the People has come [Prabhu],
76.2: Who obtained the Vibhutis (Spiritual Powers) by Yoga (Communion with the Divine) [Labdha Yoga Vibhuti]; And with His Spiritual Powers bestowed Grace upon the People for their highest welfare [Loka Anugraha Karaka].
लीलामयो हरिः साक्षात् पूजितो विश्ववन्दितः ।
भूयिष्ठ_साधना_निष्ठः प्रथितो देवमानवः ॥७७॥
Liilaamayo Harih Saakssaat Puujito Vishva-Vanditah |
Bhuuyissttha_Saadhanaa_Nisstthah Prathito Deva-Maanavah ||77||
Meaning:
77.1: (Salutations to Sri Ramakrishna) Whose life is full of Events (Leelas) related to the Divine (the meditation on which awakens the Divine within us) [Leelamaya]; Who is the visible Hari (appearing in a simple human form endearing all) [Hari Sakshaat]; Who is Worshipped [Pujita] and Eulogized by the World [Vishwa Vandita],
77.2: Who devoted Himself in performing numerous Sadhanas (Intensely calling on God through various Paths) [Bhuyishtha Sadhana Nishtha], and Whose Spiritual Influence spread (within the hearts of the seekers) [Prathita] emanating from His Divine-Human form [Deva-Manava].
वेदमूर्तिर्_विभुस्त्राता विश्वपाता विशालधीः ।
वाञ्छाकल्पतरुर्_वीरो विचित्रेश्वर_दर्शनः ॥७८॥
Veda-Muurtir_Vibhus-Traataa Vishva-Paataa Vishaala-Dhiih |
Vaan.chaa-Kalpatarur_Viiro Vicitre[a-Ii]shvara_Darshanah ||78||
Meaning:
78.1: (Salutations to Sri Ramakrishna) Who is the personification of the Vedas (illustrating through His own life the deepest Spiritual Truths of the Vedas) [Veda Murti]; Who has appeared (i.e. incarnated) [Vibhu] to protect the Truths of the Vedic Scriptures (for others to study them referring to His life) [Traataa]; Thus Who is the protector of the whole World (Because Vedic Truths uphold the Dharma which preserves the World) [Vishva Paata]; Who had vast Spiritual Wisdom (encompassing within it all religious paths in harmony with the Universal Being) [Vishala Dhii],
78.2: (For sincere aspirants) Who is the Wish-Fulfilling Tree for their Spiritual Aspirations [Vancha Kalpataru], manifesting Heroic dedication [Vira] in realising God through various Paths [Vichitra Ishvara Darshana] (thus opening a channel of Inspiration and Presence within their hearts).
विश्वेश्वरो विराड्रूपो विश्वाधारो विवेकदः ।
वरेण्यो वैष्णवो विष्णुः वेत्तेशो वेदवित्तमः ॥७९॥
Vishve[a-Ii]shvaro Viraadd-Ruupo Vishva-[A]adhaaro Viveka-Dah |
Varennyo Vaissnnavo Vissnnuh Vette[a-I]sho Veda-Vittamah ||79||
Meaning:
79.1: (Salutations to Sri Ramakrishna) The Lord of the Universe [Vishva Ishvara] with the Cosmic Form [Viradd Rupa] supporting the whole Universe [Vishva Aadhara] (has incarnated), and imparted Viveka (Power of Discrimination) [Viveka Da] (in an extraordinary way by showing in His own life both the Human and the Divine aspects and the continuous link between them),
79.2: Who, at the same time, was the most adorable [Varenya] worshipper of Vishnu (i.e. God) [Vaishnava] (displaying intense Devotion to God), and Vishnu Himself [Vishnu] (displaying extraordinary Divine aspects in human form); Who, at the same time, was a Sadhaka Who knew the Supreme Lord (without formally studying the Vedas) [Vetta Isha], and the Lord Himself (in Samadhi) Whose Glory is known by deeply studying the Vedas [Veda Vittama] (but often difficult to understand comprehensively without referring to His unique life).
नानारूपो निराकारो नृदेवो निर्भयोऽव्ययः ।
नित्यो निर्वासनोऽज्ञेयो निर्विकल्पो निरञ्जनः ॥८०॥
Naanaa-Ruupo Niraakaaro Nr-Devo Nirbhayo[a-A]vyayah |
Nityo Nirvaasano[a-A]jnyeyo Nirvikalpo Niran.janah ||80||
Meaning:
80.1: (Salutations to Sri Ramakrishna) Who manifested various Forms (i.e. Spiritual Bhavas) [Naana Rupa] including the Advaita Bhava without any Form (i.e. not Saguna Bhava) [Nirakara]; Who is Nri Deva (Man-God) manifesting both Human and Divine characteristics [Nri Deva], (the Human side loosening the bonds of the people through Devotion, and the Divine side attracting the prepared soul further towards the deeper Essence of the Divine) (The deeper Essence of the Divine which is) Free from Fear [Nirbhaya], Free from Decay [Avyaya], ...
80.2: ... Eternal [Nitya], Free from Imaginations (arising out of Desires) [Nirvasana], Not known (by the Senses, i.e. beyond the Senses) [Agyeya], Non-Wavering [Nirvikalpa] and Spotlessly Pure [Niranjana].
कृपासारः कृपाधारः करुणः करुणेक्षणः ।
कालीसूनुः स्वयङ्काली कर्णधार_स्वरूपकः ॥८१॥
Krpaa-Saarah Krpaa-[Aa]dhaarah Karunnah Karunne[a-Ii]kssannah |
Kaalii-Suunuh Svayang-Kaalii Karnnadhaara_Svaruupakah ||81||
Meaning:
81.1: (Salutations to Sri Ramakrishna) The essence of Divine Grace [Kripa Sara] has now incarnated as a receptacle of Grace (in the form of Sri Ramakrishna) [Kripa Aadhara]; The essence of Divine Compassion [Karuna] has now incarnated with Compassionate Eyes (as Sri Ramakrishna) [Karuna Ikshana],
81.2: The son of Kali [Kali Sunu] (incarnated as Sri Ramakrishna) is Kali Herself [Swayam Kali]; He has come now as a Divine Boatman (to ferry people across the Ocean of Samsara) [Karnadhara Svarupaka].
युगधर्म_सुसंस्कर्ता युगभाव_प्रवर्तकः ।
युगाचार_परिद्रष्टा युगग्लानि_विदूरकः ॥८२॥
Yuga-Dharma_Susamskartaa Yuga-Bhaava_Pravartakah |
Yuga-[A]acaara_Paridrassttaa Yuga-Glaani_Viduurakah ||82||
Meaning:
82.1: (Salutations to Sri Ramakrishna) Who infused Spiritual currents and refined the Dharma of this Yuga (which had fallen into foreign influence, materialism and narrowness) [Yuga Dharma Susamskarta], thus effecting a new attitude towards life and Religion [Yuga Bhava Pravartaka],
82.2: Who saw the Customs and Practices of this Yuga (which was becoming devoid of true Spirituality) [Yuga Aachara Paridrashta] and removed the Fatigue (due to dryness of heart) (turning one's life and actions towards God and infusing fresh energy in the collective life) [Yuga Glaani Viduraka].
कृत_श्रीकालिका_लीलो ललितः प्रेमसुन्दरः ।
कामकाञ्चन_शून्यश्च कलिकलुष_नाशनः ॥८३॥
Krta_Shriikaalikaa_Liilo Lalitah Prema-Sundarah |
Kaama-Kaan.cana_Shuunyash-Ca Kali-Kalussa_Naashanah ||83||
Meaning:
83.1: (Salutations to Sri Ramakrishna) Who performed divine Leelas with Sri Kalika, the Dark Goddess [Krita Sri Kalika Leela], the Leelas which gently moved playfully [Lalita] filled with the beauty of Divine Love [Prema Sundara],
83.2: The waves of that Leela frees one from Kama and Kanchana (Lust and Greed) (to whomever it touches) [Kama Kanchana Shunya] and (filled with the devotion of the Dark Goddess) the waves remove the Darkness of the Dark Age [Kali Kalusha Nashana].
वृद्धश्रवा बृहत्कर्मा भूतात्मा धर्मधारकः ।
प्रज्ञाधनो महाभावः प्राणरूपो निरन्तरः ॥८४॥
Vrddha-Shravaa Brhat-Karmaa Bhuuta-[A]atmaa Dharma-Dhaarakah |
Prajnyaa-Dhano Mahaa-Bhaavah Praanna-Ruupo Nirantarah ||84||
Meaning:
84.1: (Salutations to Sri Ramakrishna) Who realized the Great Divine Consciousness of Mother Whose Glory is eulogized since ancient times [Vrddha Shravas], Which is the great cause behind all the Works [Brihat Karma] taking place anywhere, Which is the Soul of all beings [Bhutaatmaa] and the bearer of the Dharma [Dharma Dharaka],
84.2: That Divine Consciousness manifested in His life as Condensed Knowledge of God [Pragya Ghana] resulting in His deep absorption in the Divine Bhavas [Mahaa Bhava]; (That Divine Consciousness which exists in the) form of Prana (Life Force) [Prana Rupa] is present in all uninterruptedly [Nirantara] (and supports the whole Creation).
पितृमातृ_स्वरूपश्च जनताप_निवारकः ।
पतितपावनः शुद्धः शुद्धिदः सर्वतोमुखः ॥८५॥
Pitr-Maatr_Svaruupash-Ca Jana-Taapa_Nivaarakah |
Patita-Paavanah Shuddhah Shuddhi-Dah Sarvato-Mukhah ||85||
Meaning:
85.1: (Salutations to Sri Ramakrishna) Who is of the nature of the real Father and Mother (loving everyone selflessly) [Pitr Matr Svarupaka], and removing the misery of People (by filling them with the love of God) [Jana Tapa Nivaraka],
85.2: Who awakened the purity of even the Fallen (by awakening their noble feelings) [Patita Pavana], because He is Purity Himself [Shuddha], and the giver of Purity [Shuddhi Da] facing all Directions (i.e. towards the whole world) [Sarvato Mukhi].
सर्वज्ञः सर्वशक्तिश्च वासनाबीज_भर्जकः ।
आत्मारामो रमानाथः परब्रह्म परेश्वरः ॥८६॥
Sarvajnyah Sarva-Shaktish-Ca Vaasanaa-Biija_Bharjakah |
Aatmaaraamo Ramaa-Naathah Parabrahma Pare[a-Ii]shvarah ||86||
Meaning:
86.1: (Salutations to Sri Ramakrishna) Who is Omniscient [Sarvagya] and (Who is) one with the All-Powerful (Divine Mother) [Sarva Shakti]; By His Grace, the Seeds of Desires burn away [Vasana Beeja Bharjaka],
86.2: Who rejoices in His own Self [Atmaraama] and like the Lord of Ramaa (Devi Lakshmi) (gives refuge to others) [Ramaa Natha]; Who is the Supreme Brahman [Parabrahman] incarnated as the Supreme Ishvara (Lord of Devi Lakshmi) [Pareshvara] (rejoicing in His own Self and giving the ultimate refuge of God-Realisation to others).
कठोर_कर्मकृच्छाक्तो मूर्तकारुण्य_विग्रहः ।
कृपाकटाक्ष_सुक्षेपी निर्मोहो लोकपावनः ॥८७॥
Katthora_Karma-Krc-Chaakto Muurta-Kaarunnya_Vigrahah |
Krpaa-Kattaakssa_Sukssepii Nirmoho Loka-Paavanah ||87||
Meaning:
87.1: (Salutations to Sri Ramakrishna) Who performed severe Spiritual Practices (manifesting great Power) [Katthora Karma Krit], and was the worshipper of Shakti (the source of all Power) [Shaktaa]; (Who realised the All-Pervading Divine Consciousness which made Him) an embodiment of Divine Compassion [Murta Karunya Vigraha],
87.2: (Out of His Divine Compassion) Who casted His Glances of Grace on others [Kripa Kataksha Sukshepi], the Glances which were free from Delusion [Nirmoha], and being filled with Purity, they purified the People all-around [Loka Pavana].
शक्त्याधारः शिवः शान्तः शङ्करः शक्तिदायकः ।
शुक्लाम्बरधरः शुभ्रः शान्तिदः श्रुतिसारवित् ॥८८॥
Shakty[i]-Aadhaarah Shivah Shaantah Shangkarah Shakti-Daayakah |
Shukla-Ambara-Dharah Shubhrah Shaanti-Dah Shruti-Saara-Vit ||88||
Meaning:
88.1: (Salutations to Sri Ramakrishna) Who is a receptacle of Shakti (Divine Mother) [Shakti Aadhara], the Shakti which is resting over Shiva (Auspicious Divine Consciousness) [Shiva]; The Shiva-Shakti combination is Tranquil [Shanta] and bestower of Auspiciousness [Shankara], and at the same time the bestower of Power [Shakti Dayaka],
88.2: Who, wearing White Clothes [Shukla Ambara Dhara], having Fair Complexion [Shubhra] and emtting Peace all around [Shanti Da], appeared like the embodiment of Shrutis, Who Himself being the Knower of the Essence of the Shrutis (Vedas) [Shruti Sara Vit].
बुद्धिदो बोधिदः सौम्यः परमानन्द_दायकः ।
विश्ववेत्ता त्रिकालज्ञः त्वद्वितीयो मनोयतिः ॥८९॥
Buddhi-Do Bodhi-Dah Saumyah Paramaananda_Daayakah |
Vishva-Vettaa Trikaala-Jnyah Tva[u-A]dvitiiyo Mano-Yatih ||89||
Meaning:
89.1: (Salutations to Sri Ramakrishna) Who is the giver of Intelligence (which discriminates between the Real and the Unreal) [Buddhi Da]; Who is the giver of Spiritual Wisdom (through spiritual instructions or even mere touch) [Bodhi Da]; Who is Cool and Placid like the Moon [Saumya] and giver of the highest Joy of the Divine [Paramananda Dayaka],
89.2: Who is the knower of the Divine source of the Universe [Vishva Vetta], and knower of the Three Times (Past, Present and Future) [Trikala Jna]; Who is One without a second (when immersed in Brahma Bhava) [Advitiya] by restraining the Mind (which creates the manifold subjects and objects in the world) [Mana Yati].
प्रेमात्मा ऽरूपरूपो वै विश्वात्मा हृदयेश्वरः ।
महाधारो महाशक्तिः ओजोधातात्मतुष्टिमान् ॥९०॥
Prema-[A]atmaa [A]ruupa-Ruupo Vai Vishva-[A]atmaa Hrdaye[a-Ii]shvarah |
Mahaa-[Aa]dhaaro Mahaa-Shaktih Ojo-Dhaataa-[Aa]tma-Tussttimaan ||90||
Meaning:
90.1: (Salutations to Sri Ramakrishna) Who is wholly filled with Divine Love inside [Prema Atmaa], the Love which encompasses the Divine both in its Form and Formless aspects [Rupa Arupa]; the Love which pervades as the Soul of the Universe [Vishvatmaa]. and yet which is captured within the Heart of each one as (personal or impersonal) God [Hridaya Ishvara],
90.2: Who is a great Receptacle holding all Divine Bhavas inside [Maha Aadhara], which form a source of tremendous Spiritual Energy [Maha Shakti]; It bestows Spiritual Brilliance (Ojas) to the one who connects to that source [Ojo Dhaata], (awakens the Kundalini) and makes him Self-Contented [Aatma Tushtiman].
साधुमित्रं सदानन्दः सत्स्वरूपः सदातनः ।
सम्प्रदाय_विहीनोऽपि प्रतिसङ्घ_सुधारकः ॥९१॥
Saadhu-Mitram Sadaa-[Aa]nandah Sat-Svaruupah Sadaatanah |
Sampradaaya_Vihiino-[A]pi Prati-Sanggha_Sudhaarakah ||91||
Meaning:
91.1: (Salutations to Sri Ramakrishna) Whose presence (felt through deep contemplation of His life and teachings) acts as a (Spiritual) Friend for the Virtuous {Sadhu Mitra}; Remembering His Divine-Joyful Face awakens the eternal Joy of the Soul [Sada Ananda], the Soul which is our True Nature [Sat Svarupa] and is Eternal [Sadaatana],
91.2: Who is free from (i.e. not attached to) any Religious Tradition [Sampradaya Vihina]; Yet He is a great Receptacle of Spiritual Feelings of all Religious Communities [Prati Sangha Sudharaka].
भावातीतो भवस्तुत्यो भक्तिमार्ग_प्रदर्शकः ।
भगवान् भावपाथोधिः भवबन्धन_खण्डनः ॥९२॥
Bhaava-Atiito Bhava-Stutyo Bhakti-Maarga_Pradarshakah |
Bhagavaan Bhaava-Paathodhih Bhava-Bandhana_Khannddanah ||92||
Meaning:
92.1: (Salutations to Sri Ramakrishna) Who is beyond all Bhavas (Spiritual Feelings) (Being the receptacle of the Bhavas) [Bhava Atita]; When He is Praised by the World (with deep Feelings) [Bhava Stutya] He opens the path of Devotion inside the Heart [Bhakti Marga Pradarshaka],
92.2: And being the Bhagavan (filled with Divine Attributes) [Bhagavan] and an Ocean of Bhava [Bhava Pathodhi], He awakens the Bhava inside the Heart of the Devotees and breaks their Bondage of the Samsara [Bhava Bandhana Khandana].
भक्तेश्वरो भयोच्छेत्ता भवसागर_तारणः ।
भक्तपालो भवत्राता भक्तहृदय_रञ्जनः ॥९३॥
Bhakte[a-Ii]shvaro Bhayo[a-U]cchettaa Bhava-Saagara_Taarannah |
Bhakta-Paalo Bhava-Traataa Bhakta-Hrdaya_Ran.janah ||93||
Meaning:
93.1: (Salutations to Sri Ramakrishna) Who is the Lord sitting within the heart of the Devotees [Bhakta Ishvara], Uprooting the layers of Fear by His deeper Blissful presence [Bhaya Ucchetta] and making them cross those fearful layers of Samsara by His Eternal underlying presence [Bhava Sagara Tarana],
93.2: (In the Worldly life also) Who looks after the welfare of the Devotees [Bhakta Paala], protects them from dangers of the World [Bhava Traata], and fills the heart of the Devotees with Joy (by the rememberance of His Leelas) [Bhakta Hridaya Ranjana].
अमितगुण_चरित्रो_ऽनन्तमूर्तिः प्रशान्तो
हृदयकमल_संस्थो ज्ञानदानावतीर्णः ।
प्रकृति_विकृति_शुन्यः सर्वगः सर्वसाक्षी
विमल_परमहंसो विश्व_धर्मप्रतीकः ॥९४॥
Amita-Gunna_Caritro_[A]nanta-Muurtih Prashaanto
Hrdaya-Kamala_Samstho Jnyaana-Daana-Avatiirnnah |
Prakrti_Vikrti_Shunyah Sarvagah Sarva-Saakssii
Vimala_Paramahamso Vishva_Dharma-Pratiikah ||94||
Meaning:
94.1: (Salutations to Sri Ramakrishna) Who manifested numerous Godly Qualities of Character [Amita Guna Charitra], and endless Divine Bhavas (each approaching God from a different way) [Ananta Murti]; At the same time Who manifested the underlying Supreme Peace of Samadhi [Prashanta],
94.2: Who (as Lord) is seated in the Lotus of everyone's Heart [Hridaya Kamala Samstha], and had descended to give the Knowledge of God (through various paths) [Gyana Daana Avatirna],
94.3: (Who is the embodied Supreme Self) Free from the modifications of Prakriti (Creation of Gunas) [Prakriti Vikriti Shunya], All-Pervading [Sarvaga] and the Witness of All (as the in-dweller) [Sarva Sakshi],
94.4: Who is the Stainless Pure Supreme Self (Paramahamsa) embodied to symbolize all Religious Paths of the World (finally leading to that Supreme Self) [Vishva Dharma Pratika].
प्रणयगलित_चित्तो_ऽनादिरूपो_ऽतिसूक्ष्मः
शिशुमतिर्_अविनशी शक्तिपाथस्_तरङ्गः ।
अगतिक_गतिदायी शान्ति_दानावतीर्णः
शमन_दमनकारी शान्तिवर्षि_स्वरूपः ॥९५॥
Prannaya-Galita_Citto_[A]naadi-Ruupo_[A]ti-Suukssmah
Shishu-Matir_Avinashii Shakti-Paathas_Taranggah |
Agatika_Gati-Daayii Shaanti_Daana-Avatiirnnah
Shamana_Damana-Kaarii Shaanti-Varssi_Svaruupah ||95||
Meaning:
95.1: (Salutations to Sri Ramakrishna) Whose Mind melted with Divine Love [Pranaya Galita Chitta], and was immersed in the Consciousness of God which is Beginningless [Anadi Rupa] and extremely Subtle [Ati Sukshma],
95.2: Whose Mind was like a Child surrendered to the Divine Mother [Shishu Mati], hence Indestructible [Avinashi], being like a Wave in the Ocean of the Indestructible Shakti (Divine Mother) [Shakti Paathas Taranga],
95.3: To those who lost their way in this (Transient) World, He showed them the way to (the Eternal) God [Agatika Gati Daayi], (Who) having descended in this World to shower Peace [Shanti Daana Avatirna],
95.4: Who subdued Death by showing the way to the Eternal Divine Consciousness [Shamana Damana Kaari] which is full of Peace, and (becoming embodied in His form) which showered Peace [Shanti Varshi Svarupa].
रतिपति_भयहारी सर्वकल्याण_राशी
रिपुकुल_सुमहारिर्_ज्ञानमार्ग_प्रकाशी ।
यति_मुनि_जन_तारी रञ्जको भावमूर्तिर्_
मतिमल_लयकारी मोह_मेघापसारी ॥९६॥
Rati-Pati_Bhaya-Haarii Sarva-Kalyaanna_Raashii
Ripu-Kula_Sumahaa-[A]rir_Jnyaana-Maarga_Prakaashii |
Yati_Muni_Jana_Taarii Ran.jako Bhaava-Muurtir_
Mati-Mala_Laya-Kaarii Moha_Megha-Apasaarii ||96||
Meaning:
96.1: (Salutations to Sri Ramakrishna) Who removes the fear of the husband of Rati (i.e. Kamadeva or the power of lust) [Rati Pati Bhaya Haari] by revealing the great mass of Auspiciousness in Divine Names (before whom even Kamadeva bows down) [Sarva Kalyana Raashi],
96.2: Who acted as the great Enemy of the Ripus (Kama, Krodha, Lobha, Moha, Matsarya) [Ripukula Sumahaari] by revealing the path of Knowledge (which discriminated the Joy of the Real from the unreal fleeting attachments) [Gyana Marga Prakashi],
96.3: For the Ascetics and Saints (who had conquered the Ripus), He acted as a Boat, carrying them across the Ocean of the Samsara towards the realm of the Divine [Yati Muni Jana Taari]; (He did this) by imbuing Divine Joy in their hearts [Ranjaka] through the manifestation of His Divine Bhavas (Spiritual Moods) [Bhava Murti],
96.4: (The contemplation on Whose Divine Bhavas) Removes the Impurities of the Mind [Mati Mala Laya Kaari] and disperses the clouds of Delusions over the consciousness (thereby revealing the Divine) [Moha Megha Apasaari].
कलुषमल_विनाशी सच्चिदानन्द_मूर्तिर्_
निखिलमधुर_भाव_स्वाश्रायः पूर्णरूपः ।
अभिलषित_विधाता अपूर्वशक्ति_प्रदाता {पि}
अमृत_मधुररूपः सर्व_विश्वातिशायी ॥९७॥
Kalussa-Mala_Vinaashii Saccidaananda_Muurtir_
Nikhila-Madhura_Bhaava_Sva-[A]ashraayah Puurnna-Ruupah |
Abhilassita_Vidhaataa Apuurva-Shakti_Pradaataa {Pi}
Amrta_Madhura-Ruupah Sarva_Vishva-Atishaayii ||97||
Meaning:
97.1: (Salutations to Sri Ramakrishna) Who destroys the Impurities of Sins from the Mind [Kalusha Mala Vinashi] by enveloping one with His Divine Presence, which is an embodiment of Sacchidananda [Sacchidananda Murti],
97.2: Whose Divine Presence contains within It all Madhura Bhavas (Divine Feelings of Sweetness of Love of God) [Nikhila Madhura Bhava Sva Aashraya], and which is Full with the Fullness of the realization of Brahman (behind those Bhavas) [Purna Rupa],
97.3: Who fulfills the Wishes of the Devotees (to have vision of God in their own preferred ways) [Abhilashita Vidhaataa], and grants extraordinary Power to them to realize the Divine through Sadhana [Apurva Shakti Pradaataa],
97.4: The Divine Who is filled with the Sweetness of Immortality [Amrita Madhura Rupa] and lies beyond the visible Universe [Sarva Vishva Atishaayi].
परम_शरणदाता शुद्धबोध_प्रदीपो
धृत_सहज_समाधिः सक्रियो निष्क्रियश्च ।
दुरित_दलनशक्तो विश्वभाव_प्रवेत्ता
त्रिगुण_रहित_रूपो भास्वरश्_चिद्विलासः ॥९८॥
Parama_Sharanna-Daataa Shuddha-Bodha_Pradiipo
Dhrta_Sahaja_Samaadhih Sakriyo Nisskriyash-Ca |
Durita_Dalana-Shakto Vishva-Bhaava_Pravettaa
Tri-Gunna_Rahita_Ruupo Bhaasvarash_Cid-Vilaasah ||98||
Meaning:
98.1: (Salutations to Sri Ramakrishna) Who is the giver of the Supreme Refuge (of Divine Consciousness) [Parama Sharana Daataa], by lighting the Lamp of Pure Knowledge of Self (within the hearts of the Devotees),
98.2: Who went into Samadhi with ease [Dhrita Sahaja Samadhi], and with the Knowledge of Divinity was both Active (Manifesting Divinity in work) [Sakriya] as well as Inactive (Absorbed in Samadhi) [Niskriya],
98.3: Who was capable of destroying the Sins (tying a person to his or her ego) [Durita Dalana Shakta] and knew the underlying Feeling of Spiritual Unity which ties all the World together [Vishwa Bhava Pravetta],
98.4: (In Samadhi) Who dwelt in the form (i.e. realm) which was free from the influence of the Three Gunas [Tri Guna Rahita Rupa], (and) which shone with Spiritual Illumination [Bhasvara] and Bliss of the Divine Consciousness [Cid Vilasa].
हृत_शशधर_कान्तिर्_ह्युत्तम_ज्योतिरेव
प्रभव_मरण_हीनश्_चिन्मयो दिव्यरूपः ।
चिर_सहचर_इष्टो दीनबन्धुः कृपालुर्_
निखिल_भुवन_धाता तारको_ऽनाथनाथः ॥९९॥
Hrta_Shashadhara_Kaantir_Hy[i]-Uttama_Jyotir-Eva
Prabhava_Maranna_Hiinash_Cinmayo Divya-Ruupah |
Cira_Sahacara_Isstto Diina-Bandhuh Krpaalur_
Nikhila_Bhuvana_Dhaataa Taarako_[A]naatha-Naathah ||99||
Meaning:
99.1: (Salutations to Sri Ramakrishna) Who took away (i.e. made to appear fade) the Cool Loveliness of the Moon [Hrita Shashadhara Kanti] with His Excellent Light (of Divine Presence) [Uttama Jyoti], ...
99.2: ... (The Light) originating from the Deathless Consciousness [Prabhava Marana Hina], the Consciousness of the Divine [Chinmaya], the Consciousness embodied in His Divine Form [Divya Rupa],
99.3: Who is the Eternal Companion (Being the embodiment of the deathless Divinity) [Chira Sahachara] meditated within the hearts of Devotees as their Chosen Deities [Istha]; Who is the Friend of the Poor [Dina Bandhu] and Compassionate [Kripalu],
99.4: Who bear all the Worlds (as the underlying Consciousness) [Nikhila Bhuvana Dhaata] and makes the Devotees cross the Ocean of the Samsara [Taraka], giving refuge as a Lord to those who are helpless (and earnestly seeking His Refuge) [Anatha Natha].
महासाध्यो महासिद्धो_ऽमितवीर्यो दिगम्बरः ।
महा_विपन्निवारी च त्यक्त_लज्जाभयादिकः ॥१००॥
Mahaa-Saadhyo Mahaa-Siddho_[A]mita-Viiryo Digambarah |
Mahaa_Vipan-Nivaarii Ca Tyakta_Lajjaa-Bhaya-[A]adikah ||100||
Meaning:
100.1: (Salutations to Sri Ramakrishna) Who is a great Ideal for meditation [Mahaa Saadhya], being greatly Accomplished (Spiritually) [Maha Siddha], possessing Immeasurable Spiritual Prowess [Amita Virya] and dwelling in the Immeasurable Freedom of the Soul (Whose garment is the Spiritual Space or Chidakasha) [Dig Ambara],
100.2: Who fends the Devotees from great Dangers in life [Mahaa Vipat Nivaarini], and being Himself free from the fetters of Shame, Fear and others (and revelling in the Soul) [Tyakta Lajja Bhaya Aadi], takes the Devotees towards the ultimate Freedom.
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Translated by greenmesg
Sri Ramakrishna Sahasranama Stotram:
- Sri Ramakrishna Sahasranama Stotram - Purvabhaga (Pranama, Dhyanam and Purvabhaga)
- Sri Ramakrishna Sahasranama Stotram - Part 1 (Verses 1 to 25)
- Sri Ramakrishna Sahasranama Stotram - Part 2 (Verses 26 to 50)
- Sri Ramakrishna Sahasranama Stotram - Part 3 (Verses 51 to 75)
- Sri Ramakrishna Sahasranama Stotram - Part 4 (Verses 76 to 100)
- Sri Ramakrishna Sahasranama Stotram - Part 5 (Verses 101 to 125)
- Sri Ramakrishna Sahasranama Stotram - Part 6 (Verses 126 to 150)
- Sri Ramakrishna Sahasranama Stotram - Part 7 (Verses 151 to 175)
- Sri Ramakrishna Sahasranama Stotram - Part 8 (Verses 176 to 181)
- Sri Ramakrishna Sahasranama Stotram - Uttarabhaga (Uttarabhaga, Samarpanam and Prarthana)