Green Message: The Evergreen Messages of Spirituality, Sanskrit and Nature

श्यामावेशकर_श्रेष्ठः स्वीकृत_ब्राह्मणीगुरुः ।
साधककुल_मूर्धन्यः कृतधर्म_समन्वयः ॥५१॥
Shyaamaa-Vesha-Kara_Shresstthah Sviikrta_Braahmannii-Guruh |
Saadhaka-Kula_Muurdhanyah Krta-Dharma_Samanvayah ||51||

Meaning:
51.1: (Salutations to Sri Ramakrishna) Who was the best among those who decorated Mother Shyama (Because of the great Devotional feelings associated with this act) [Shyama Vesha Kara Shreshtha]; Who accepted Bhairavi Brahmani as His Guru (to commune with Divine Mother according to Tantric traditions and compare His Spiritual Experiences with the Shastras) [Svikrita Brahmani Guru],
51.2: Whose position is at the top of all Sadhakas (Since He practised all major religious paths with great intensity driven by Pure Love for God only, and reached their highest points) [Sadhaka Kula Murdhana], and Who finally established the Harmony of all Religions (by actually practising the major religions with great intensity and attaining the Divine through all of them) [Krita Dharma Samanvaya].






प्रकटित_महाभावः स्वदेहलीन_राधिकः ।
भवतारिण्यनुध्याता त्वपरोक्षी_कृताम्बिकः ॥५२॥
Prakattita_Mahaabhaavah Sva-Deha-Liina_Raadhikah |
Bhavataarinnya[ii-A]nudhyaataa Tva[u-A]parokssii_Krta-Ambikah ||52||

Meaning:
52.1: (Salutations to Sri Ramakrishna) In Whose (Divine) Body was manifested the signs of Mahabhava (the highest Devotion of Sri Krishna attained only by Sri Radha and Sri Chaitanya) (when He yearned for Sri Krishna like the Gopis and also invoked Sri Radhika) [Prakattita Mahabhava]; (Before Whom) Sri Radhika appeared and then merged inside His (Divine) Body [Sva Deha Lina Radhika],
52.2: Who meditated upon Bhavatarini Kali (Who makes us cross the Ocean of Samsara) [Bhavatarini Anudhyaata] and directly experienced Ambika (Divine Mother) (Who is beyond the Ocean of Samsara and full of Bliss) [Aparokshi Krita Ambika].






प्रमूर्त_रामसौमित्रिः सीतादर्शन_मोदितः ।
परैकाग्र_मनोवृत्तिः अनेकतन्त्र_साधकः ॥५३॥
Pramuurta_Raama-Saumitrih Siitaa-Darshana_Moditah |
Parai[a-E]kaagra_Mano-Vrttih Aneka-Tantra_Saadhakah ||53||

Meaning:
53.1: (Salutations to Sri Ramakrishna) Who saw the Incarnations of Rama and Saumitri (Lakshmana) within Himself [Pramurta Rama Saumitri]; And Who was filled with Joy seeing the vision of Devi Sita [Sita Darshana Modita],
53.2: Whose One-Pointed Mind was directed towards the Transcendental Realm of the Divine [Para Ekagra Manovritti]; (And Who experienced the Divinity in various ways) by practising many Tantras [Aneka Tantra Sadhaka].






श्रीगौराङ्गासनारूढः शिखशासन_तत्त्ववित् ।
प्रेमाश्रु_सिक्त_तुण्डादिः नेतिनेतीति_साधकः ॥५४॥
Shrii-Gauraangga-[A]asana-[A]aruuddhah Shikha-Shaasana_Tattva-Vit |
Prema-Ashru_Sikta_Tunndda-[A]adih Neti-Neti-Iti_Saadhakah ||54||

Meaning:
54.1: (Salutations to Sri Ramakrishna) Who ascended to the Seat of Sri Gauranga (Epitome of the highest stage of Devotion) [Sri Gauranga Asana Aruddha]; Who also knew the Essence of the Teachings of the Sikhs [Sikh Shasana Tattav Vit],
54.2: Whose Face was soaked with the Tears of Divine Love [Prema Ashru Sikta Tundaadi]; (The Divine Love attained by severing everything Non-Godly) by practising Neti-Neti (Not This, Not This) [Neti-Neti Iti Sadhaka]; (Thus in Him Gyana and Bhakti co-existed harmoniously like the Divine and His Leela).







काल_तत्कामिनी_द्रष्टा शिवारूढ_शिवाप्रियः ।
ब्रह्मकुण्डलि_निद्राघ्नो_ऽविगीत_तन्त्रपारगः ॥५५।
Kaala_Tat-Kaaminii_Drassttaa Shiva-[A]aruuddha_Shivaa-Priyah |
Brahma-Kunnddali_Nidraa-Ghno_[A]vigiita_Tantra-Paaragah ||55|

Meaning:
55.1: (Salutations to Sri Ramakrishna) Who saw the Consort of Mahakala Himself (Mahakala, Who is beyond Death) [Kala Tat Kamini Drashta], and was deeply devoted to that Shivaa (Shivaa, the consort of Mahakala manifested as Mahakali, Who is Kundalini Herself); She is standing on the Body of Shiva (The Body of Shiva being the Auspicious Divine Existence beyond Death, and Kundalini being the manifestation of Shakti over it) [Shiva Aruddha Shivaa Priya],
55.2: Whose Intense Invocation of Mahakali (Who is Kundalini Herself) awakened the Brahma Kundalini from Sleep [Brahma Kundali Nidraa Ghna] (thus making a channel for spiritual awakening by Sadhakas by meditating on His Sadhana); Who mastered the various Tantras and blended them harmoniously (along with other Sadhanas) within the great Spiritual Force manifested in Him [Avigita Tantra Paraga].






विविक्त_सेवनाकृष्टो दिव्यप्रेम_मदाकुलः ।
जगदम्ब_समादिष्टो दृढभावमुख_स्थितिः ॥५६॥
Vivikta_Sevana-[A]akrsstto Divya-Prema_Mada-[A]akulah |
Jagadamba_Samaadisstto Drddha-Bhaavamukha_Sthitih ||56||

Meaning:
56.1: (Salutations to Sri Ramakrishna) Who was attracted to (apparently) separate Sources of the Divine (to taste Divine Love in various ways and ultimately establish the harmony of all Sources) [Vivikta Sevana Aakrishta]; And drinking the Wine of Divine Love from them got intoxicated by Divine Ecstasy [Divya Prema Mada Aakula],
56.2: To Whom Jagadamba (Mother of the Universe) Herself had revealed the secrets of Spirituality [Jagadamba Samadishta], and placed Him in the state of steady abidance in Bhavamukha [Drddha Bhavamukha Sthiti].






चलतीर्थ_स्वरूपोऽपि विहित_तीर्थसेवनः ।
बृंहित_तीर्थमाहात्म्यः सुतीर्थिकृत_जन्मभूः ॥५७॥
Cala-Tiirtha_Svaruupo-[A]pi Vihita_Tiirtha-Sevanah |
Brmhita_Tiirtha-Maahaatmyah Sutiirthi-Krta_Janmabhuuh ||57||

Meaning:
57.1: (Salutations to Sri Ramakrishna) Whose own Divine Nature was itself a moving Pilgrimage [Cala Teertha Svarupa]; Moreover, He Himself visited various Pilgrimages [Vihita Teertha Sevana],
57.2: Who, while visiting the various Pilgrimages, enhanced the Greatness of those Pilgrimages [Brimhita Teertha Mahatmya]; And Who made His own Birth Place a very Great Pilgrimage [Suteertha Krita Janmabhu].






जाग्रद्_दृष्टामरव्रातः प्रकृष्ट_तीर्थपावनः ।
दरिद्रदुःख_सन्तप्तः क्षुधातुर_सुभोज्यदः ॥५८॥
Jaagrad_Drsstta-Amara-Vraatah Prakrsstta_Tiirtha-Paavanah |
Daridra-Duhkha_Santaptah Kssudhaatura_Subhojya-Dah ||58||

Meaning:
58.1: (Salutations to Sri Ramakrishna) Who (in the various pilgrimages) had the visions of the host of Deities in His waking state [Jagrat Drishta Amara Vraata]; Thus He made visible the sanctity of the great Pilgrimages [Prakrishta Teertha Paavana],
58.2: (During His pilgrimage) Who was greatly distressed seeing the misery of the Poor [Daridra Dukkha Santapta] and arranged sumptuous Food for the Hungry (through Mathur Babu) [Kshudhatura Subhojyada].






स्वाङ्गसल्लीन_विश्वेशो दृष्टतारक_मन्त्रदः ।
स्वर्ण_काशीक्षणानन्दः स्वयं_पूजित_दुर्गतः ॥५९॥
Sva-Angga-Salliina_Vishvesho Drsstta-Taaraka_Mantra-Dah |
Svarnna_Kaashii-[Ii]kssanna-[A]anandah Svayam_Puujita_Durgatah ||59||

Meaning:
59.1: (Salutations to Sri Ramakrishna) Who (at Kashi) saw Lord Vishwanath merging within His own Body [Sva Anga Salleena Vishvesha]; And also saw the Lord giving Taraka Mantra (to the deceased) (whispering into their ears) [Drishta Taraka Mantra Da],
59.2: Who was greatly delighted seeing the vision of Kashi as a City of Gold [Svarna Kashi Ikshana Ananda]; And Who Himself Worshipped the people who were suffering [Svayam Pujita Durgata].







दीनार्तशुल्क_सम्मोची दृष्ट_ज्योतिर्मयेश्वरः ।
प्रकाशित_परप्रेमा प्राप्तकाशी_शिवालयः ॥६०॥
Diinaarta-Shulka_Sammocii Drsstta_Jyotirmaye[a-Ii]shvarah |
Prakaashita_Para-Premaa Praapta-Kaashii_Shiva-[A]alayah ||60||

Meaning:
60.1: (Salutations to Sri Ramakrishna) Who freed the Poor people afflicted with misery from paying Taxes (thus revealing that Compassion for others arise from Love of God) [Dinarta Shulka Sammochi]; Who had the vision of the Lord (Shiva) in the form of Light [Drishta Jyotirmaya Ishvara],
60.2: Who revealed Love for Supreme Being manifesting as Love for others (i.e. Fellow beings) [Prakashita Para Prema]; (His Presence and Visions dispelled the doubts about the greatness of Kashi from the doubting minds, and) Kashi attained the status of Shivalaya (Place having the living presence of Shiva) [Prapta KAshi Shivalaya].






वीणा_मधुर_झङ्कार_श्रवण_प्राप्त_निर्वृतिः ।
गोपालकृष्ण_सुद्रष्टा श्रीवृन्दावन_धामगः ॥६१॥
Viinnaa_Madhura_Jhangkaara_Shravanna_Praapta_Nirvrtih |
Gopaala-Krssnna_Sudrassttaa Shrii-Vrndaavana_Dhaama-Gah ||61||

Meaning:
61.1: (Salutations to Sri Ramakrishna) Who felt deep satisfaction listening to the melodious Music of the Vina [Vina Madhura Jhankara Shravana Prapta Nirvrti],
61.2: Who had a vivid vision of Sri Krishna as a Cowherd Boy [Gopala Krishna Sudrastaa], while going to Sri Vrindavana [Sri Vrindavana Dhamaga].






शिबिकारोहण_व्रज्यापूर्व_भावसमाधिमान् ।
गोवर्धन_शिलारूढो जनगण_समादृतः ॥६२॥
Shibikaa-[Aa]rohanna_Vrajyaa-[A]puurva_Bhaava-Samaadhimaan |
Govardhana_Shilaa-[Aa]ruuddho Janaganna_Samaadrtah ||62||

Meaning:
62.1: (Salutations to Sri Ramakrishna) Who, while travelling in a Palanquin (at Vraja Bhoomi) was absorbed in a beautiful Bhava Samadhi [Shibikaa Arohana Vrajyaa Apurva Bhava Samadhimaan],
62.2: Who ascended the Govardhana Hill (in Vraja Bhoomi) [Govardhana Shila Aruddha], and was greatly honoured by the people there [Janagana Samadrita].






सन्देहराक्षस_ध्वस्ता स्पर्शमात्र_समाधिदः ।
अखिलधर्म_मर्मज्ञो मूर्खपण्डित_साम्यदृक् ॥६३॥
Sandeha-Raakssasa_Dhvastaa Sparsha-Maatra_Samaadhi-Dah |
Akhila-Dharma_Marmajnyo Muurkha-Pannddita_Saamya-Drk ||63||

Meaning:
63.1: (Salutations to Sri Ramakrishna) Who destroyed the demon of Doubt (regarding the presence of Divinity and the possibility of experiencing It) [Sandeha Rakshasha Dhvastaa]; Who, by His mere Touch granted Samadhi (Spiritual Awakening) (thus visibly demonstrating the tangible presence of Divine Consciousness in us) [Sparsha Matra Samadhi Da],
63.2: Who knew the Great Religion (of experiencing the undivided Wholeness of Divine Presence) underlying all the Religions people follow [Akhila Dharma Marma Jnya]; (Based on the Light of that undivided Wholeness) Who saw the sameness between a Fool and a Learned (both having the same Divine Essence and both having the same potential of experiencing It) [Murkha Pandita Samya Drik].






स्वाङ्गसल्लीन_गौराङ्गः स्मर्तृकलुष_नाशनः ।
अस्पृश्य_पतितोद्धर्ता धर्मद्वन्द्व_विखण्डनः ॥६४॥
Sva-Angga-Salliina_Gauraanggah Smartr-Kalussa_Naashanah |
Asprshya_Patito[a-U]ddhartaa Dharma-Dvandva_Vikhannddanah ||64||

Meaning:
64.1: (Salutations to Sri Ramakrishna) Who had the vision of Sri Gauranga (epitome of highest Devotion) merging into His Body (indicating His great Divine manifestation) [Sva Anga Salleena Gauranga]; (Such is the manifestation of His Divine Power that) Remembering Him (i.e. His Divine Leelas) destroys the Impurities of our Mind (and awakens Yearning for God lying hidden in us) [Smrtr Kalusha Nashana],
64.2: Who was the saviour of the Untouchables and the Fallen ones (by giving them a taste of Divine Love and Compassion) [Asprshya Patita Uddhartaa]; (With the same Divine Love) Who broke the strife between various Religions (by demonstrating that Religion consists of Yearning for God to realize Him) [Dharma Dvandva Vikhandana].







आद्यशक्त्यपृथग्भूतः शाक्तगण_सुपूजितः ।
जीवदुःखामयोच्छेत्ता करुणावरुणालयः ॥६५॥
Aadyashakty[i]-Aprthag-Bhuutah Shaakta-Ganna_Supuujitah |
Jiiva-Duhkha-[A]amayo[a-U]cchettaa Karunnaa-Varunnaalayah ||65||

Meaning:
65.1: (Salutations to Sri Ramakrishna) Who (during Intense Worship) became non-separate from Adya Shakti (Adya Shakti manifesting through Him) [Adya Shakti Aprthak Bhuta]; Who was greatly adored (and also worshipped) by the Shaktas (Devotees of Divine Mother) (who saw the manifestation of Divine Mother in Him) [Shakta Gana Supujita],
65.2: Who (manifesting the Compassion of the Divine Mother) destroyed the (root cause of the) Disease of Sorrow of People (due to forgetting God) [Jiva Dukkha Aamaya Uccheda]; Who was indeed an Ocean of Compassion [Karuna Varunalaya].






च्युताच्युतो ज्ञानदाता सर्वजाति_विमुक्तिदः ।
करामलकवत् सिद्धिः मातृपूजा_समाधिमान् ॥६६॥
Cyuta-Acyuto Jnyaana-Daataa Sarva-Jaati_Vimukti-Dah |
Kara-[A]amalaka-Vat Siddhih Maatr-Puujaa_Samaadhimaan ||66||

Meaning:
66.1: (Salutations to Sri Ramakrishna) Who brought back the Cyuta (Fallen) in the path of the Acyuta (The unfallen One, Refers to God) [Cyuta Acyuta], by giving them the Knowledge of the Acyuta (God) [Gyana Daata]; Who gave the gospel of Salvation to People of all Castes [Sarva Jaati Vimukti Da],
66.2: Who was a mighty Divine personage possessing Siddhis (Spiritual Accomplishments) which were as tangible as an Amalaka (Myrobalan) in Hand [Kara Amalakavat Siddhi]; Who surrendered all to Divine Mother, and went into Samadhi while worshipping Her [Matri Puja Samadhimaan].






दत्तभक्त_जनानन्दः सुधीन्द्र_सेविताङ्घ्रिकः ।
अवतारवरिष्ठो वै पापदूषण_मोचकः ॥६७॥
Datta-Bhakta_Jana-[A]anandah Sudhi-Indra_Sevita-Angghrikah |
Avataara-Varissttho Vai Paapa-Duussanna_Mocakah ||67||

Meaning:
67.1: (Salutations to Sri Ramakrishna) Who gave great Joy to His Devotees [Datta Bhakta Jana Ananda]; (Among His admirers were) Highly learned and wise men, who were attracted by His Divine personality and served His Lotus Feet [Sudhindra Sevita Anghrika],
67.2: Who was an Avatara Varishttha (An Incarnation who manifested at the same time the widest expanse and deepest depth, encompassing within Him through actual practice many Divine Bhavas in their deepest forms, and many major religious paths in their true essence) [Avatara Varishttha]; (The contemplation on Whose Divine Bhavas) liberates one from the vitiating influence of Sins (by infusing pure Devotion for God in the heart) [Papa Dushana Mochaka].






श्रीभगवत्प्रसङ्गोत्थ_श्रेष्ठ_समाधि_भावयुक् ।
श्रीकृष्ण_मधुराख्यान_श्रवणप्राप्त_निर्वृतिः ॥६८॥
Shrii-Bhagavat-Prasanggo(a-U)ttha_Shressttha_Samaadhi_Bhaava-Yuk |
Shrii-Krssnna_Madhura-[A]akhyaana_Shravanna-Praapta_Nirvrtih ||68||

Meaning:
68.1: (Salutations to Sri Ramakrishna) Who went into deep Samadhi associated with Divine Bhava when conversation related to God came up (during Satsang) [Sri Bhagavat Prasanga Uttha Sreshtha Samadhi Bhava Yuk],
68.2: Who, listening to the Sweet Tales of Sri Krishna, obtained the Bliss (of the Divine Leela of Krishna) [Sri Krishna Madhura Aakhyana Shravana Prapta Nirvriti].






योगदो योगविद्वर्यः शुद्धसत्त्व_प्रतिष्ठितः ।
सर्वद्वन्द्व_विनिर्मुक्तो नरेन्द्र_यस्त_धर्मधीः ॥६९॥
Yoga-Do Yoga-Vid-Varyah Shuddha-Sattva_Pratisstthitah |
Sarva-Dvandva_Vinirmukto Narendra_Yasta_Dharma-Dhiih ||69||

Meaning:
69.1: (Salutations to Sri Ramakrishna) Who was the bestower of spiritual instructions leading to Yoga (Communion with God) [Yoga Da], Who was the supreme among the knowers of Yoga (Established in God-Consciousness) [Yoga Vid Varya] and Whose Divine Body abided in (i.e. is made of) Shuddha Sattva [Shuddha Sattva Pratisthita],
69.2: Who was liberated in the realm beyond the Pairs of Opposites of life (Joy-Sorrow, Pleasure-Pain etc.) (And could wilfully go in Samadhi to the unchanging Blissful Divine Consciousness) [Sarva Dvandva Vinirmukta]; Who imparted to Narendra (Swami Vivekananda) the wisdom of Dharma (based on the Consciousness of God behind every being) [Narendra Nyasta Dharma Dhii].






अध्यात्मशक्ति_संदाता नरेन्द्र_निर्विकल्पदः ।
स्पर्शमात्र_सुविज्ञात_श्रीनरेन्द्र_स्वरूपकः ॥७०॥
Adhyaatma-Shakti_Sandaataa Narendra_Nirvikalpa-Dah |
Sparsha-Maatra_Suvijnyaata_Shrii-Narendra_Svaruupakah ||70||

Meaning:
70.1: (Salutations to Sri Ramakrishna) Who imparted Spiritual Powers (to Narendra) [Adhyatma Shakti Sandata], and bestowed His Grace on Narendra (for him) to attain Nirvikalpa Samadhi [Narendra Nirvikalpa Da],
70.2: Who, by mere touch took Narendra to a transcendental state and came to know of his real Nature (and purpose of advent) [Sparsha Matra Suvigyata Sri Narendra Svarupaka].






विलोममार्ग_निर्ज्ञात_ऽखण्ड_नरेन्द्र_संस्थितिः ।
सप्तर्षि_मण्डलान्तःस्थ_प्रेष्ठ_र्षिकण्ठधारकः ॥७१॥
Viloma-Maarga_Nirjnyaata_[A]khanndda_Narendra_Samsthitih |
Saptarssi_Mannddala-Antahstha_Pressttha_Rssi-Kannttha-Dhaarakah ||71||

Meaning:
71.1: (Salutations to Sri Ramakrishna) Who came to know through supernormal method the true abidance of Narendra in the realm of the undivided Reality [Viloma Marga Nirjyaata Akhanda Narendra Samsthiti],
71.2: Who (saw Himself as a Divine Child) within the Saptarshi Mandala (Realm of the Seven Sages) embracing the Neck of a beloved Rishi (The Rishi later incarnated as Narendra on the request of the Divine Child) [Saptarshi Mandala Antah Stha Prestha Rishi Kantha Dharaka].






भक्तक्लेशासहिष्णुर्_वै भवरोग_विदूरकः ।
उररीकृत_सद्दासी_जगदम्बा_ऽखिलाऽऽमयः ॥७२॥
Bhakta-Klesha-Asahissnnur_Vai Bhava-Roga_Viduurakah |
Urariikrta_sad-Daasii_Jagadambaa_[A]khila-[A]amayah ||72||

Meaning:
72.1: (Salutations to Sri Ramakrishna) Who could not bear the afflictions of His Devotees [Bhakta Klesha Asahishnu], and tried to remove their (main) disease of Worldly attachment (Forgetfulness of their Divine Nature and consequent attachment to Worldly life) [Bhava Roga Viduraka],
72.2: (Who strived even for the worldly well-being of His Devotees by Himself suffering physically for their cause) Who took upon His own body the disease of Jagadamba Dasi (the second wife of Mathur Mohan) and saved her life (He Himself suffering physically for it) [Urarikrita Saddaasi Jagadamba Akhila Aamaya].






भक्तात्यन्त_कृपावर्षी परतत्त्वोपदेशकः ।
जितकामादि_षड्वर्गः_त्यक्त_सर्वप्रतिग्रहः ॥७३॥
Bhakta-Atyanta_Krpaa-Varssii Para-Tattvo[a-U]padeshakah |
Jita-Kaamaadi_Ssadd-Vargah_Tyakta_Sarva-Pratigrahah ||73||

Meaning:
73.1: (Salutations to Sri Ramakrishna) Who greatly showered His Grace upon His Devotees [Bhakta Atyanta Kripa Varshi], and instructed them on the nature of God, the Transcendental Reality beyond the mind (to take them to the realm of Eternal Bliss) [Para Tattva Upadeshaka],
73.2: Who conquered Kama (Desire) and others of the class of six Ripus (Kama, Krodha, Lobha, Mada, Moha and Matsarya) [Jita Kama Aadi Shadd Varga]; (Being desireless) Who did not accept any returns for His divine Instructions (which came out spontaneously out of Love for God) [Tyakta Sarva Pratigraha].






कामिनीकाञ्चन_त्यागी अपूर्व मातृपूजकः ।
स्थावरा_स्थावराभोगी सन्त्यक्त_मथुराधनः ॥७४॥
Kaaminii-Kaan.cana_Tyaagii Apuurva Maatr-Puujakah |
Sthaavara-A_sthaavara-Abhogii Santyakta_Mathuraa-Dhanah ||74||

Meaning:
74.1: (Salutations to Sri Ramakrishna) Who renounced the root causes of attachments to Worldly life; Kamini (Lust) (Seeing Woman as an object of lust) and Kanchana (Greed) (Seeing Gold or Money as an object of greed) [Kamini Kanchana Tyagi]; (On the other hand) Who was an extraordinary Worshipper of Divine Mother (to Whom Women were parts of Divine Mother and Gold or Money as a means to serve the Mother present in all) [Apurva Matri Pujaka],
74.2: Who did not enjoy any possession ( either Movable or Immovable ) (His Mind always abiding in the Divine) [Sthavara Ashthavara Abhogi]; Who, therefore refused the offering of Wealth by Mathura Mohan [Santyakta Mathura Dhana].






ब्रह्मयोनि परिद्रष्टा विशदो विमलान्तरः ।
भावस्थिति_परः साक्षी दृष्टचैतन्य_कीर्तनः ॥७५॥
Brahmayoni Paridrassttaa Vishado Vimala-Antarah |
Bhaava-Sthiti_Parah Saakssii Drsstta-Caitanya_Kiirtanah ||75||

Meaning:
75.1: (Salutations to Sri Ramakrishna) By the grace of the Divine Mother Who ascended to such a high Meditative state that He saw the Brahma Yoni (The Cosmic Womb from which everything emerges) [Brahma Yoni Paridrashta]; (In Meditative states) Who was filled with Brilliant Divine Illumination [Vishada], Whose Heart being absolutely Pure (to commune with the Divine in such elated states) [Vimala Antara],
75.2: (In Whose Pure Heart) Innumerable Divine Bhavas arise and abide spontaneously [Bhava Sthiti Para]; He being the Witness (and enjoyer of the Bhavas) [Sakshi]; (In one such Divine Mood) Who saw Sri Chaitanya with his party singing Kirtanas (Glories of God) [Drishta Chaitanya Kirtana].




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Translated by greenmesg

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