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  • dhṛtiḥ kṣamā damōsteyaṃ śauchamindriyanigrahaḥ ।
    dhīrvidyā satyamakrōdhaḥ daśakaṃ dharmalakṣaṇam ॥
    Patience, Forgiveness, constant discrimination, non-stealing, purity, control of senses, righteous action, knowledge, truth and giving up anger - these are the ten indication of dharma.
    - excerpt from Mahabharatam
    - by Veda Vyasa
  • vēdamūlamidaṃ brāhmaṃ bhāryāmūlamidaṃ gṛham ।
    kṛṣimūlamidaṃ dhānyaṃ dhanamūlamidaṃ jagat ॥
    Knowledge is the root for a learned man, wife is central to a house, effort and agriculture is the root for food and money is central to the entire world.
    - excerpt from Unknown
    - by Unknown
  • ātmā tvaṃ girijā matiḥ sahacharāḥ prāṇāḥ śarīraṃ gṛhaṃ
    pūjā tē viṣayōpabhōgarachanā nidrā samādhisthitiḥ ।
    sañchāraḥ padayōḥ pradakṣiṇavidhiḥ stōtrāṇi sarvā girō
    yadyatkarma karōmi tattadakhilaṃ śambhō tavārādhanam ॥
    O Shiva, you are my soul, Godess paarvati is my reason, my five senses are your attendants and my body is your home. All the pleasures of my senses are objects to your worship. My sleep is your meditation. Wherever I walk I am walking around You. Everything I say is your prayer and everything I do is in devotion to You.
  • na puṇyaṃ na pāpaṃ na saukhyaṃ na duḥkhaṃ
    na mantrō na tīrdhaṃ na vēdā na yajñaḥ ।
    ahaṃ bhōjanaṃ naiva bhōjyaṃ na bhōktā
    chidānanda rūpaḥ śivōhaṃ śivōham ॥
    Sin or merit can never touch me. I feel no pleasure; I feel no pain. No magic chants empower me. No mystic places purify me. I am not the dogma nor the doctrines, nor even the sacred fire of pilgrims. I am neither the experiencer (subject), nor the experienced (object), nor the experiencing. I am supreme bliss and pure consciousness, I am Shiva, I am all auspiciousness, I am Shiva.
    - excerpt from Nirvana Shatkam
    - by Adi Shankaracharya
  • uraśā śirasā dṛṣṭyā manasā vachasā tathā ।
    padbhyāṃ karābhyāṃ karṇābhyāṃ praṇāmōṣṭāṅgamuchyatē ॥
    When one offers his salutations to Lord, he should touch his chest, head, eyes, mouth, heart, both of his legs, both of his hands and both of his ears to the ground. Only then will it be called "Sashtanga Namaskaram", which is namaskaram (salutations) with all organs of the body.
    - excerpt from Unknown
    - by Unknown
   
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Srinivas Vadrevu