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Song Name: Sarada Sasadhara
Official Name: Volume 5: Rasa Krita
(Untitled Prayer to Rasa Rasika)
Author: Rupa Goswami
Book Name: Stavamala
Language: Sanskrit
LYRICS:
(1)
śārada-śaśadhara-vīkṣaṇa-hṛṣṭaḥ
parama-vilāsālibhir abhimṛṣṭaḥ
vallava-ramaṇī-maṇḍala-bhāvaḥ
prollāsaka-kala-muralī-rāvaḥ
(2)
atha sakalābhir mada-vikalābhir
niśi paribhūya svajanān bhūyaḥ
aviruvatībhir
nava-yuvatībhir
vihitoddeśaḥ
sundara-veśaḥ
(3)
milita-mṛgākṣī-vāñchita-sākṣī-
kṛta-parihāsaḥ sphīta-vilāsaḥ
tad amala-vāṇī-niśita-kṛpāṇī-
dalita-nikāraḥ
kalita-vikāraḥ
(4)
pramadottaralita-vallava-nārī-
mukha-cumbana-parirambhaṇa-kārī
unnata-manasāḿ
sudṛśāḿ māna-
prekṣaṇataḥ kalitāntardhānaḥ
(5)
anukṛta-caritaḥ puline paritas
taruṣu ca pṛṣṭaḥ kvāpi
na dṛṣṭaḥ
yavati-camūbhis
tvaritam amūbhir
muhur anugītaḥ kutuka-parītaḥ
(6)
kākibhir ābhiḥ prārthita-sańgaḥ
prakaṭita-mūrtir dhṛta-rati-rańgaḥ
kim api nigūḍha-ruṣā
paripṛṣṭaḥ
kalitottara-vidhir
alam upaviṣṭaḥ
(7)
karuṇā-śīlaḥ khaṇḍita-pīlaḥ
stavakita-līlaḥ
kuvalaya-nīlaḥ
dhṛta-mṛdu-hāsaḥ prema-vilāsas
tata-tanu-vāsaḥ
kalpita-rāsaḥ
(8)
atha parikalpita-maṇḍala-bandhaḥ
kusuma-śarāsana-vibhrama-kandaḥ
yuvatī-yuga-yuga-subhaga-skandha-
nyasta-lasad-bhuja-daṇḍa-dvandvaḥ
(9)
aliparivīte māruta-śīte
vara-sańgīte bhuvanātīte
bhūṣaṇatāra-dhvani-parisāra-
krānta-vanānte śaśi-ruci-kānte
(10)
madhyaga-madhyaga-madhupa-virāji-
sphuṭa-campaka-tati-vibhrama-bhāji
rāse kṛta-rucir anta-sthāyī
veṇu-mukhādhara-pallava-dāyī
(11)
stambhita-rākā-patir avikārān
api sura-dārān madayann ārāt
kutukākṛṣṭaś ciram abhivṛṣṭaḥ
sapadi vilūnaiḥ sura-taru-sūnaiḥ
(12)
atha kalpīkṛta-rajani-vihārī
khastha-surāsura-vismaya-kārī
nija-nija-nikaṭa-sthiti-vijñāna-
pramudita-ramaṇī-kṛta-saḿmānaḥ
(13)
nija-dṛg-bhańgī-kṣubhita-kurańgī-
nayanāmaṇḍala-guru-kuca-sańgī
keli-vilolaḥ
pracala-nicolaḥ
sveda-jalāńkura-cāru-kapolaḥ
(14)
kumuda-yutāyāḿ taraṇi-sutāyāḿ
salila-vinoda-pravalita-modaḥ
yuvati-nikāya-prokṣita-kāyaḥ
śithilita-mālaḥ pulaka-karālaḥ
(15)
atha vanamālī vara-vipinālī-
kuñja-niketana-vīkṣaṇa-śālī
jayati vihāri niśi maṇi-hārī
vraja-taruṇī-gaṇa-mānasa-hārī
(16)
nata-jana-bandho jaya rasa-sindho
vadanollasita-śrama-jala-bindo
tvam akhila-devāvali-kṛta-sevā-
santatir adhamā vayam iha ke vā
(17)
jaya jaya kuṇḍala-yuga-ruci-maṇḍala-
vṛta-gaṇḍa-sthala damitākhaṇḍala
dhṛta-govardhana gokula-vardhana
dehi ratiḿ me tvayi mura-mardana
TRANSLATION
1)
All glories to the Lord, who is happy to see the autumn moon, who appears with
His transcendental pastimes, whose sweet flute-music arouses the ecstatic love
of the beautiful gopis . . .
2) . . .who is very
handsome, searching for whom all the beautiful young gopis,
overwhelmed with amorous passion, without a sound left their families in the
middle of the night, . . .
3) . . .who, seeing the
desires of the doe-eyed gopis, playfully joked with
them, who teased them, wounding them with the sharp dagger of His splendid
words, only to be Himself wounded by them, . . .
4) . . .who embraced
and kissed the delighted gopis, who, seeing that the
beautiful-eyed gopis had become proud at heart,
suddenly disappeared, . . .
5)
. . .whose pastimes the young gopis
imitated on the Yamuna's shore, whom they could not
see, about whom they inquired from the trees, the glories of whom they
repeatedly and eagerly sang, . . .
6) . . . for whose company they plaintively
begged, whose transcendental form appeared before them, who enjoyed their
company, who was angrily asked "Why did You hide?" who answered,
"What I did was for the best," who seated Himself among them, . . .
7)
. . .who is naturally very merciful, who abandoned the
gopis, whose pastimes are a bunch of blossoming
flowers, who is as dark as a blue lotus, who smiles gently, who enjoys pastimes
of love, who expanded His form many times, who performed the rasa dance, . . .
8)
. . .who had the gopis form
a great circle, who is the origin of all transcendental amorous pastimes, who
placed His splendid arm on the shoulder
of each young gopi, . . .
9-10)
. . .who, at the edge of the forest, which was filled with gopis,
which was cooled by a pleasant breeze,
which was beyond the boundaries of the material world, and which was filled
with graceful music, the jingling of many ornaments, and black bees wandering
among many campaka flowers, gracefully placed His
flower-blossom lips to the flute, . . .
11) . . .who stunned the moon, who from far away
aroused the amorous desires of the immortal wives of the demigods, who was
drawn into many transcendental pastimes for a long time, who was showered with
many kalpa-vrksa flower petals, . . .
12)
. . .who enjoyed transcendental pastimes in a night He made as long as a kalpa, who filled with wonder the demigods and demons in
the sky, who was worshiped by all the beautiful gopis,
each jubilantly aware that He was standing by her side, . . .
13)
. . .whose waves of amorous glances agitated the
doe-eyed gopis, who touched their full breasts, who
enjoyed amorous pastimes with them, who is very powerful, whose handsome cheeks
were decorated with perspiration, . . .
14) . . .who enjoyed
water-pastimes in the kumuda-filled Yamuna, who splashed the transcendental bodies of the young
gopis, whose flower garland became broken, whose
bodily hairs stood erect with
joy,
. . .
15) . . .who wears a
garland of forest flowers, who likes to see the beautiful forests, who enjoys
pastimes at night, who wears a necklace of jewels, and who charms the hearts of
the young girls of Vraja! All glories to Him!
16)
O friend of the surrendered souls, O ocean of nectar, O Lord whose face is
splendid with drops of perspiration, all glories to You!
You are served by all the demigods. Who are we, the fallen souls, in comparison
to them?
17)
O Lord whose cheeks are splendidly decorated with earrings, O Lord who defeated
Indra, O Lord who lifted Govardhana
Hill, O Lord who made Gokula prosper, all glories to
You! All glories to You! O Lord
who crushed the demon Mura, please give to me love for You.
REMARKS/EXTRA INFORMATION:
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Extra Information available for this song!
UPDATED: July 9, 2009