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Song Name: Darasana Aslesanvita
Official Name: Rupanuga Bhajana Darpana Song 26
Author: Bhaktivinoda Thakura
Book Name: Gitamala
Language: Bengali
LYRICS:
(1)
darśana āśleṣanwita ānukūlya
sebāśrīta
ullāse ārūḍha
jei bhāba
juba-dwandwa hṛdi
mājhe
rasākāre su-birājye
sambhogākhya
(2)
mukhya gauṇa
dwi-prakāra
sambhogera su-bistāra
tad ubhoya cāriṭi
prakāra
sańkhipta sańkīrṇa
jāna
sampanna samṛddhimāna
pūrba bhābābasthā
anusāra
(3)
pūrba-rāgāntare jāhā sańkhipta
sambhoga tāhā
mānāntare sańkīrṇa
pramāṇe
khudra prabāsābasāne sampanna samṛddhimāne
su-dūra prabāsa
abasāne
(4)
sampanna dwi-bidha
bhāba
āgati o prādurbhāba
manohara sambhoga
tāhāya
swapne āi saba bhāba jahe hoya ābirbhāba
tabe gauṇa
sambhoga jānāya
TRANSLATION
1)
Sambhoga is defined as follows: it is that ecstatic
mutual mood between the young couple Radha and Krsna which is enhanced by looking at each other, by
embracing, by worshipping and attending each other favorably, which surmounts
the highest pinnacle of elated bliss, and which is present within both Their hearts as personified rasa.
Such a mood of Theirs together is called sambhoga.
2)
Sambhoga expands nicely into two main headings, mukhya (primary), and gauna
(secondary). Both of these headings can each have four varieties of contacts,
namely 1) samksipst (very brief and simple meeting),
2) samkirna (narrow --- slightly hindered by fear,
etc.), 3) sampanna (affluent --- a warm loving
meeting after a sojourn), and 4) samrddhimana sambhoga (fully enriched to the maximum). Each of these
four types of union follows one of four types of separation as follows:
3)
The systematic appearance of the four mukhya sambhogas are 1) samksipt sambhoga, occurs after purva-raga
(simple union after preliminary affection), 2) sankirna
sambhoga occurs after mana
(narrow union after pouting), 3) sampanna sambhoga occurs after a brief pravasa
(affluent union after a short sojourn), and 4) samrddhimana
sambhoga occurs after a long pravasa
(fully enriched union after a long sojourn).
4)
The sampanna sambhoga has
two variations which produce very enchanting unions. They are two types of
arrivals: 1) agati (formal or pre-arranged arrival)
and 2) pradurbhava (sudden appearance among those who
are eager). Also there are meetings and pastimes together in dreams. These
factual dream-lilas come under the second heading as gauna sambhoga (secondary
category of union).
Remarks/
Extra Information:
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UPDATED: June 25, 2009