|
As
we were leaving the temple at Pura Kehen, I heard once again the
unmistakable sound of gongs in the distance. Drawn to the sound,
I headed off up the street and found myself at the entrance to a
private family compound. Women were arriving with offerings balanced
on their heads - clearly some kind of ceremony or festival was going
on. One of the women beckoned me to come in, and I discovered the
true Bali we had been searching for.
|
|
A
gamelan was set up in a
bale in the courtyard of the compound, and playing mesmerizing
music, which sounded very old - not the flash gong kebyar of
the famous modern gamelans, but real, old village music. The instruments also looked
very old - the reyong was built into a very simple wooden frame
with no decoration, and the jegogan was unlike any I'd seen
before - basically two bell-pots in another simple wooden frame. The
players played with the ubiquitous kreteks (crackling, and
wondefully fragrant clove
cigarettes) dangling from the corners of their mouths. In the back,
a circle of ceng-ceng (cymbal) players crashed out a steady
rhythm. It dawned on me that, unable to afford a real sitting gamelan,
the group had simply used the instruments from their marching gamelan,
had set the reyong and ponggang pots in a simple frame,
and had created a sitting gamelan! Whatever, it sounded amazing. I ran
back to the minivan to fetch the others, who were wondering where I had
got to!
|
|
Back at the compound, the whole group was welcomed, and
were beckoned up a couple of steps and into the temple area of the
family compound. Every family has their own temple as part of the living
compound, where the family shrines are located. Also in the temple area
was a raised bale where a priest sat, chanting from the sacred
Hindu scriptures. Offerings were being piled high beside him.
|
|
All
the time, more and more offerings were being brought in and piled
up next to the priest. Evidently this was an odalan or
temple-cleansing ceremony, that must be performed about every
year. They also seemed to be consecrating ground for a new shrine
to be built in one corner of the temple compound.
|
|
In front of the
bale where the priest sat were a set of shrines,
decorated for the occasion with brightly colored umbrellas
and flags. Clouds of incense smoke filled the air. More
offerings were piled up on and around the shrines.
|
|
We
felt incredibly privileged to be invited into this family's
home to share in this important ceremony. I got the impression
that they had not had much contact with Westerners - they spoke
no English - and their
sincere willingness to welcome us into their ceremony was touching.
It probably helped that we were still wearing our sarongs as we
had just come out of the Pura Kehen temple.
It was an incredible scene, we felt like we had landed in a
National Geographic episode, with the incense smoke, the chanting
of the priest, the gamelan, and the amazing sights around us. This
was the Bali we had come looking for.
|
|
This
lady insisted that we take her picture. We sent her a copy when
we got back home. I wonder what she would think if she knew she
was now on the Internet. I was busy filming all this too, so we
have plenty of video to go along with these photos.
|
|
Here
is the priest chanting and saying blessings over the
offerings. Hindu-Bali must be one of the most incomprehensible
religions to an outsider. There is so much incredibly complex
ritual, and only the priests seem to really understand it.
Above the priest's head is pinned a white cloth on which are
drawn mystical symbols - arrows and stars, and unidentifiable
objects. He chants and flicks rice and holy water, and rings
his little bell, from morning till night.
|
|
From
time to time he would strap on this black tunic. Nobody
else seemed to be taking much notice of him - they would
just continue to bring in more and more offerings.
|
|
|
|
Back at
the gamelan bale the gamelan was still going strong.
The guy in the pink shirt was the drummer and leader of the
gamelan. He was delighted to be filmed, and even took the
kretek out of his mouth to show us his handsome smile! The
guys with the white tunics and headbands were playing ceng-cengs -
cymbals, played in interlocking patterns. The striped vertical
poles at the back are the gong poles carrying the large gongs.
|
|
For
a bunch of gamelan players from the US, it was fascinating
to just stand and listen to the music. When they took a
break we explained to them that we played gamelan music
ourselves back at home. They laughed and couldn't believe
it, but when we showed them the photos of our gamelan, they
were very impressed and invited me to sit with them and play!
It was an amazing experience to be actually playing with
a real Balinese gamelan, even though I could barely remember
their piece!
|
|
In any
case, we had only played a few cycles when the lady of the
house came back and told the gamelan to get back to work!
Obviously my feeble efforts were not appreciated by the
priest and the ceremonies were being interrupted by my
terrible playing! This is me unceremoniously leaving my
post at the reyong. It was a fascinating visit,
one of the highlights of our whole trip. Back at the
minivan, Dewa was waiting patiently...
|
|
Previous Page | Return to Index Page | Next Page
Photos: Astrid, Martin and Julia Randall
All content copyright (c) 2001, Astrid, Martin and Julia Randall
|